• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
LINK to Nu HTML Checker

full list:

displayClick to display full list

wyświetlKliknij by wyświetlić pełną listę po polsku


Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

po polskuKliknij by wyświetlić to bio po polsku

link do KARTY OSOBOWEJ - POLSKA WERSJAKliknij by wyświetlić to bio po polsku
  • HRUSZKIEWICZ Theodore; source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015, own collection; CLICK TO ZOOM AND DISPLAY INFOHRUSZKIEWICZ Theodore
    source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015
    own collection

surname

HRUSZKIEWICZ

forename(s)

Theodore (pl. Teodor)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

20.05.1950

ITL MinLagGuLAG slave labour camp network
today: Abez, Komi rep., Russia

more on
en.wikipedia.org
[access: 2022.01.09]

details of death

In 1919, during Polish–Russian war of 1918‑1919, interned by Polish authorities in Dąbie internment camp n. Kraków.

Regarded as „a Ukrainian chauvinist, sluggish and secretive, harmful”.

After the end of the military hostilities of the World War II, started by German and Russian invasion of Poland in 09.1939, after German defeat and start in 1944 of another Russian occupation signed on 20.10.1945 a declaration of conversion to Orthodox church, as a member of so‑called „initiative group”.

Next however refused to attend so‑called Lviv pseudo–council on 08‑10.03.1946 that announced formal dissolution of Greek Catholic Church and its incorporation into Russian Orthodox Church.

And on 14.02.1946 was promptly arrested by the Russian genocidal MGB (successor of genocidal NKVD) agents from Drohobych.

Held in Pidbuzh and next from 25.02.1946 in Drohobych prison.

Accused of „hostile attitude to the Russian authorities”, of „preaching more than once [during the German occupation of 1941‑1944] from the pulpit with anti–Russian messages”, of „urging parishioners to submit contingents to the German army”, of „establishing [since 08.1944] close ties with Ukrainian genocidal organization OUN/UPA”, of „hoarding of anti–Russian nationalist literature and Trizub sign”.

On 05.06.1946 sentenced by Russian military summary kangaroo court to 10 years of slave labour in Russian concentration camps Gulag.

Till 22.06.1946 held in transit camp No. 25 in Lviv.

Next transported to Pidkamin.

On 15.04.1947 moved to ITL‑32 concentration camp.

From 10.1948 prob. held in Stalino concentration camp, in a number of places n. Donetsk: in Yasynuvata (till 11.1948), TV‑87 camp in Mykytivka (till 01.1959), OLP Yenakiyeve (till 05.1949), Olyenyvski Kariery (till 11.1949).

Next, till 01.1950, was held in Moscow.

Finally transported to a concentration camp in Abez in Komi rep. (prob. part of a ITL MinLag group of concentration camps) where perished (suffering from pneumonia).

cause of death

extermination

perpetrators

Russians

date and place
of birth

05.12.1885

Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]

presbyter (holy orders)
ordination

30.08.1908 (Greek Catholic Przemyśl cathedral)

positions held

1918 – 1946

parish priest — Smilnatoday: Skhidnytsia hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Exaltation of the Holy Cross GC parish ⋄ Staryi Sambir / Pidbuzhdeanery names/seats
today: Lviv, Ukraine
GC deanery

1917 – 1918

administrator — Smilnatoday: Skhidnytsia hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Exaltation of the Holy Cross GC parish ⋄ Staryi Sambirform.: Staremiasto
today: Staryi Sambir urban hrom., Sambir rai., Lviv, Ukraine

more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1915 – 1917

priest — Nahuievychitoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ St Nicholas the Wonderworker GC parish ⋄ Mokryanytoday: Boryslav urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
GC deanery

1913 – 1915

parish priest — Porichchya—Hruntovetoday: Velykyi Liubin hrom., Lviv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Jagiellonian Horodoktoday: Horodok, Horodok urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1913

administrator — Porichchya—Hruntovetoday: Velykyi Liubin hrom., Lviv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Jagiellonian Horodoktoday: Horodok, Horodok urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1912 – 1913

vicar — Podemszczyznatoday: Horyniec‑Zdrój gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1911 – 1912

administrator — Krupiectoday: part of town of Narol, Narol gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Appearance of the Column of the Blessed Virgin Mary GC parish ⋄ Potelychtoday: Rava‑Ruska urban hrom., Lviv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2022.08.08]
GC deanery

1909 – 1911

vicar — Halivkatoday: Strilky hrom., Sambir rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St Michael the Archangel GC parish ⋄ Zhukotyntoday: Turka urban hrom., Sambir rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
GC deanery

1909

vicar — Ulychnotoday: Truskavets urban hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ GC parish ⋄ St Paraskeva Pyatnitsa GC chapel ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1908 – 1909

vicar — Mykhailevychitoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St Cosma and St Damian the Martyrs GC parish ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1907 – 1908

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

1904 – 1907

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

married — one son

others related
in death

ŁAKOTAClick to display biography Gregory, OLEŃSKIClick to display biography Peter (Fr Paul), OSADCAClick to display biography Michael, ŁOPACZAKClick to display biography Elias

murder sites
camp 
(+ prisoner no)

Abez: Penal GUŁAG camp 274/17 „B” in a village Abez on Usa river, by the Pechorska train line (Kotlas—Vorkuta) in Russian Komi republic (beyond Arctic Circle) belonging to various complexes of slave labour concentration camps: ITL SevPechLag (1940‑1950), ITL IntaLag (1941‑1948), ITL MinLag (1948‑1957) and PechorLag (1950‑1959). Prisoners slaved at coal transport form Vorkuta mines, goods shipments, aforementioned railway line construction, including bridge over Usa river. It contained a „central hospital” for those camps, including totally exhausted inmates of ITL VorkutLag. (more on: zeslaniec.plClick to attempt to display webpage
[access: 2013.08.10]
, gulagmuseum.orgClick to attempt to display webpage
[access: 2014.11.14]
)

ITL MinLag: Russian Rus. Исправи́тельно‑Трудово́й Ла́герь (Eng. Corrective Labor Camp) ITL Rus. Минеральный (Eng. Mineral) — concentration and slave forced labor camp (within the Gulag complex) — headquartered in the town of Inta in the Republic of Komi. Founded on 02.28.1948 on the premises of ITL IntaLag camp, until 1954 functioning as the Rus. Особый лагерь (Eng. Special camp) GULAG No. 1. Prisoners slaved in an industrial complex managed by the Russian Ministry of Internal Affairs — in coal mines, gold and quartz mining, construction of new mines, construction of roads and buildings, drainage of land, repair and mechanical workshops, brick kilns, hollow brick factories, logging, etc. At its peak — till the death on 05.03.1953 of Russian socialist leader, Joseph Stalin — c. 35,000 prisoners were held there: e.g. 24,112 (01.01.1949); 28,371 (01.01.1950); 33,056 (01.01.1951); 34,448 (01.01.1952); 27,785 (01.01.1953); 28,055 (01.01.1954). Ceased to exist on 03.06.1957 and got incorporated into the ITL PechorLag camp. (more on: old.memo.ruClick to attempt to display webpage
[access: 2024.04.08]
, old.memo.ruClick to attempt to display webpage
[access: 2024.04.08]
)

OLP Yenakiyeve: Russian ros. Отдельный лагерный пункт (Eng. Separate Camp Unit) OLP of one of the Rus. Концентрационные Лагеря для Военно пленных (Eng. POW Concentration Camps) KLW — founded at the end of World War II in the Donbas coal basin in Ukraine. Prisoners prob. slaved in the local steelworks. In 04‑05.1945, the Russians deported tens of thousands of prisoners from Silesia and Warmia to Donbas for forced labor in mines and steelworks. Less than half of them returned home after 10 years. (more on: katowice.gosc.plClick to attempt to display webpage
[access: 2014.11.28]
)

KLW Stalino: Russian Rus. Концентрационные Лагеря для Военнопленных (Eng. POW Concentration Camps) KLW, managed by the genocidal Russian organization NKVD — and in practice by its Rus. Главное управление по делам военнопленных и интернированных (Eng. General Directorate for Prisoners of War and Internees) GUPWI — founded starting from 1942‑1943, in Stalino (now Donetsk), centre of Donbas coal mining and steel making region in Rus. Южный регион (Eng. Southern Region), in Ukraine. Prisoners of these camps — there were 34 of them in the entire region with 515 sub‑camps — slaved in many industrial plants in the region. In 1944‑1946 the Rus. Проверочно‑Фильтрационный Ла́герь (Eng. Testing and Filtration Camp) PFL No. 240 „Petrovskiy” was set up and at the beginning of 1945 had c. sub camps, including in Yenakiyeve, and number of prisoners reached 31,336 (04.1945) and 35,135 (08.1945). POW camp No. 280, known also as „Rutchenkovskiy”, was operational longer. Russians brought there internees from the regions captured by their army who had not managed to escape with withdrawing Germans, among others from Warmia. Most slaved in Donbas coal mines. E.g. on 03.07.1945 Russians held there 49,150 POWs, among whom were c. 4,782 soldiers of Polish Home Army AK and other independent resistance organizations (part of Polish Clandestine State). In 04‑05.1945 Russians sent tens of thousands of miners from Silesia to slave labour in Donbas mines — only some returned to Poland, 10 years later. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2018.09.02]
)

Gulag: The acronym Gulag comes from the Rus. Главное управление исправительно‑трудовых лагерей и колоний (Eng. Main Board of Correctional Labor Camps). The network of Russian concentration camps for slave labor was formally established by the decision of the highest Russian authorities on 27.06.1929. Control was taken over by the OGPU, the predecessor of the genocidal NKVD (from 1934) and the MGB (from 1946). Individual gulags (camps) were often established in remote, sparsely populated areas, where industrial or transport facilities important for the Russian state were built. They were modeled on the first „great construction of communism”, the White Sea‑Baltic Canal (1931‑1932), and Naftali Frenkel, of Jewish origin, is considered the creator of the system of using forced slave labor within the Gulag. He went down in history as the author of the principle „We have to squeeze everything out of the prisoner in the first three months — then nothing is there for us”. He was to be the creator, according to Alexander Solzhenitsyn, of the so‑called „Boiler system”, i.e. the dependence of food rations on working out a certain percentage of the norm. The term ZEK — prisoner — i.e. Rus. заключенный‑каналоармец (Eng. canal soldier) — was coined in the ITL BelBaltLag managed by him, and was adopted to mean a prisoner in Russian slave labor camps. Up to 12 mln prisoners were held in Gulag camps at one time, i.e. c. 5% of Russia's population. In his book „The Gulag Archipelago”, Solzhenitsyn estimated that c. 60 mln people were killed in the Gulag until 1956. Formally dissolved on 20.01.1960. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.04.08]
)

Lviv (transit prison no 25): Founded in the autumn of 1945 by Russian murderous MVD (successor of genocidal NKVD) in the former Lviv Jewish ghetto. One of the largest of its kind in Russia. 21 barracks, hospital and office bulding were constructed there. Prisoners had to wait from week to a year for transport to one of concentration camps Gulag. Closed down in 1955. (more on: www.territoryterror.org.uaClick to attempt to display webpage
[access: 2020.04.04]
)

Drohobych (prisons): Before the outbreak of the World War II in 09.1939 a criminal prison functioned at Drohobych Truskawiecka Str. where c. 1,200‑1,500 inmates were held. After the start in 09.1939 of the first Russian occupation a new jail run by Russian NKVD genocidal organization was opened at Striyska Str. (by regional NKVD headquarters). There in 06.1941, after German attack of their erstwhile ally, Russians, NKVD perpetrated a genocidal massacre of prisoners. After German defeat and start in 1944 of another Russian occupation NKVD returned to the same buildings and again opened their jail, where hundreds and thousands of people suspected of not supporting Russia were held and interrogated. The jail was closed in 1959. The prison at Truskawiecka Str. however remained open throughout the World War II, both during Russian and German occupations, stayed open after the end of military hostilities and operates till today. (more on: btx.home.plClick to attempt to display webpage
[access: 2020.04.04]
)

«Genocidium Atrox»: In 1939‑1947, especially in 1943‑1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‑war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‑Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‑Ukrainian war of 1918‑1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‑1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‑called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‑Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‑1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‑South to the Western parts of Polish republic prl by Commie‑Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Polish‑Ukrainian war of 1918‑1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‑Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‑Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20]
)

sources

personal:
eehb.dspu.edu.uaClick to attempt to display webpage
[access: 2020.04.04]
, dlibra.kul.plClick to attempt to display webpage
[access: 2019.12.26]

bibliographical:
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015

LETTER to CUSTODIAN/ADMINISTRATOR

If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org
, among others  — try the link below, please:

LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client

If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

EMAIL ADDRESS

giving the following as the subject:

MARTYROLOGY: HRUSZKIEWICZ Theodore

To return to the biography press below:

Click to return to biographyClick to return to biography