• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • SZKILNIK John; source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015, own collection; CLICK TO ZOOM AND DISPLAY INFOSZKILNIK John
    source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015
    own collection

surname

SZKILNIK

forename(s)

John (pl. Jan)

forename(s)
versions/aliases

Ivan (pl. Iwan)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

19.04.1951

ITL OzerLagGuLAG slave labour camp network
today: Novochunka, Irkutsk oblast, Russia

more on
en.wikipedia.org
[access: 2020.04.04]

details of death

During World War I arrested in 05.1915, during German–Austrian offensive started with victorious battle of Gorlice (02‑05.05.1915), by the Russians — suspected of espionage for Austro–Hungarian empire.

Released thanks of Ukrainian Escapees Support Committee.

Till 1917 lived in Russian–occupied Podvolochiska n. Ternopil (wart border between Russia and Central Powers was just to the west of Ternopil).

After Russian calamitous Kierensky offensive (c. 02‑03.1917) Ternopil and Podvolochiska were captured by German troops and he was able to return to his family Surochów.

There 1918/9, during Polish–Ukrainian war, arrested by Polish authorities and interned in Dąbie n. Kraków, suspected of collaborating with Ukrainians.

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after German defeat and start in 1944 of another Russian occupation, found himself on the territory directly controlled by and incorporated into Russia (Hoszów and Rabe, his parish villages, were incorporated in prl, Russian controlled Polish republic, later — in 1951).

In 1945/6 converted to Russian Orthodoxy — during a process of formal dissolution by the Russians of the Greek Catholic Church in Ukraine and its incorporation into Orthodox Church (that took place on 06‑08.03.1946 during so‑called pseudo–council in Lviv).

In 05.1946 however his parish was visited — according to Ukrainian sources — by three members of Ukrainian genocidal OUN/UPA organisation (responsible for Volyn genocide) and demanded a public withdrawal from apostasy to Orthodox faith.

He apparently complied.

In 1949 agents of Russian MGB (successor of genocidal NKVD organisation) found a written confirmation of such return to Greek Catholic faith during search of a bunker used by OUN/UPA in a nearby Hoszowczyk village.

Arrested by Russian MGB on 27.03.1950 — for links to Ukrainian genocidal OUN/UPA organization (during search of his rectory in 06.1950 a printing machine was found), among others.

Jailed in Drohobych.

Formally accused of „providing support to German occupation authorities, letting OUN/UPA us his house”, „participation in anti–Russian nationalist band and collection of nationalist literature”, among others.

On 04.10.1950 sentenced by a Russian MGB special kangaroo court to 10 years in slave labour in Russian concentration camps Gulag.

Deported to prob. ITL OzerLag camp, to sub–camp No. 7 in Bratsk in Irkutsk oblast, where prob. slaved in a wood–processing plant (built to support construction of Baykal–Amur railway line).

On 08.04.1951 transported to camp's „hospital”, where soon perished.

cause of death

extermination

perpetrators

Russians

date and place
of birth

22.10.1888

Surochówtoday: Jarosław gm., Jarosław pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

presbyter (holy orders)
ordination

19.10.1919 (Greek Catholic Przemyśl cathedral)

positions held

1947 – 1950

dean — Ustrzyki Dolnetoday: Ustrzyki Dolne gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1939 – 1950

administrator — Rabetoday: Czarna gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ St Nicholas the Wonderworker GC church ⋄ Hoszówtoday: Ustrzyki Dolne gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
, St Nicholas the Wonderworker GC parish ⋄ Ustrzyki Dolnetoday: Ustrzyki Dolne gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1929 – 1950

parish priest — Hoszówtoday: Ustrzyki Dolne gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ St Nicholas the Wonderworker GC parish ⋄ Ustrzyki Dolnetoday: Ustrzyki Dolne gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery — from 1939 residing in Rabe

1926 – 1929

parish priest — Tylawatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1925 – 1926

administrator — Sucha Wolatoday: Oleszyce gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
pl.wikipedia.org
[access: 2022.01.16]
⋄ Presentation of the Blessed Virgin Mary GC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1924 – 1925

administrator — Walawatoday: Orły gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ St Michael the Archangel GC parish ⋄ Radymnotoday: Radymno gm., Jarosław pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
GC deanery

1924

administrator — Dorozhivtoday: Verkhnii Dorozhiv, Medenychi hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St George the Martyr GC parish ⋄ Lukatoday: Novyi Kalyniv urban hrom., Sambir rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
GC deanery

1922 – 1924

vicar — Dorozhivtoday: Verkhnii Dorozhiv, Medenychi hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St George the Martyr GC parish ⋄ Lukatoday: Novyi Kalyniv urban hrom., Sambir rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
GC deanery

1919 – 1922

vicar — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ St John the Baptist GC cathedral parish ⋄ Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
GC deanery

1913 – 1914

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

1910 – 1913

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

1909

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ law, [clandestine John Casimir University (1941‑1944) / Ivan Franko University (1940‑1941) / John Casimir University (1919‑1939) / Franciscan University (1817‑1918)]

married — three children

others related
in death

OCZABRUKClick to display biography Emilian, ZJATYKClick to display biography John

murder sites
camp 
(+ prisoner no)

ITL OzerLag: Russian Rus. Исправи́тельно‑Трудово́й Ла́герь (Eng. Corrective Labor Camp) ITL Rus. Озерный (Eng. Ozerniy) — concentration and slave forced labor camp (within the Gulag complex) — headquartered in the town of Taishet in the Irkutsk Oblast (in 1953‑1954 temporarily in Bratsk, in the same oblast). Founded on 07.12.1948 and until 1954 also functioning as the Rus. Особый лагерь (Eng. Special camp) GULAG No. 7. Prisoners among whom were many Poles slaved at the construction of the Baikal‑Amur railway — initially the Tayshet‑Bratsk section, and then from Bratsk to Ust'‑Kut (distance c. 700 km), at forest clearing and wood processing, and the related maintenance of industrial complexes, and the construction of a hydroelectric power plant , in quarries, in lime production, in agriculture and in the production of consumer goods, etc. At its peak — till the death on 05.03.1953 of Russian socialist leader, Joseph Stalin — c. 37,000 prisoners were held there: e.g. 31,881 (01.01.1950); 33,325 (01.01.1951); 37,093 (01.01.1952), one quarter of them were women; 31,225 (01.01.1953); 36,152 (01.02.1953); 29,347 (01.01.1954). Ceased to exist in 1960. (more on: old.memo.ruClick to attempt to display webpage
[access: 2024.04.08]
, gulagmuseum.orgClick to attempt to display webpage
[access: 2014.11.14]
)

Gulag: The acronym Gulag comes from the Rus. Главное управление исправительно‑трудовых лагерей и колоний (Eng. Main Board of Correctional Labor Camps). The network of Russian concentration camps for slave labor was formally established by the decision of the highest Russian authorities on 27.06.1929. Control was taken over by the OGPU, the predecessor of the genocidal NKVD (from 1934) and the MGB (from 1946). Individual gulags (camps) were often established in remote, sparsely populated areas, where industrial or transport facilities important for the Russian state were built. They were modeled on the first „great construction of communism”, the White Sea‑Baltic Canal (1931‑1932), and Naftali Frenkel, of Jewish origin, is considered the creator of the system of using forced slave labor within the Gulag. He went down in history as the author of the principle „We have to squeeze everything out of the prisoner in the first three months — then nothing is there for us”. He was to be the creator, according to Alexander Solzhenitsyn, of the so‑called „Boiler system”, i.e. the dependence of food rations on working out a certain percentage of the norm. The term ZEK — prisoner — i.e. Rus. заключенный‑каналоармец (Eng. canal soldier) — was coined in the ITL BelBaltLag managed by him, and was adopted to mean a prisoner in Russian slave labor camps. Up to 12 mln prisoners were held in Gulag camps at one time, i.e. c. 5% of Russia's population. In his book „The Gulag Archipelago”, Solzhenitsyn estimated that c. 60 mln people were killed in the Gulag until 1956. Formally dissolved on 20.01.1960. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.04.08]
)

Drohobych (prisons): Before the outbreak of the World War II in 09.1939 a criminal prison functioned at Drohobych Truskawiecka Str. where c. 1,200‑1,500 inmates were held. After the start in 09.1939 of the first Russian occupation a new jail run by Russian NKVD genocidal organization was opened at Striyska Str. (by regional NKVD headquarters). There in 06.1941, after German attack of their erstwhile ally, Russians, NKVD perpetrated a genocidal massacre of prisoners. After German defeat and start in 1944 of another Russian occupation NKVD returned to the same buildings and again opened their jail, where hundreds and thousands of people suspected of not supporting Russia were held and interrogated. The jail was closed in 1959. The prison at Truskawiecka Str. however remained open throughout the World War II, both during Russian and German occupations, stayed open after the end of military hostilities and operates till today. (more on: btx.home.plClick to attempt to display webpage
[access: 2020.04.04]
)

«Genocidium Atrox»: In 1939‑1947, especially in 1943‑1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‑war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‑Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‑Ukrainian war of 1918‑1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‑1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‑called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‑Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‑1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‑South to the Western parts of Polish republic prl by Commie‑Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Polish‑Ukrainian war of 1918‑1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‑Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‑Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20]
)

sources

personal:
www.vox-populi.com.uaClick to attempt to display webpage
[access: 2014.09.21]
, missiopc.blogspot.comClick to attempt to display webpage
[access: 2014.09.21]
, dlibra.kul.plClick to attempt to display webpage
[access: 2019.12.26]
, lemko.orgClick to attempt to display webpage
[access: 2020.01.26]

bibliographical:
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015

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MARTYROLOGY: SZKILNIK John

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