• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • JANASZEK Stanislaus; source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”, own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislaus
    source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”
    own collection
  • JANASZEK Stanislaus; source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”, own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislaus
    source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”
    own collection

surname

JANASZEK

forename(s)

Stanislaus (pl. Stanisław)

  • JANASZEK Stanislaus - Grave plague, cemetery, Włodzimierz Wolyński, source: www.rmf24.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislaus
    Grave plague, cemetery, Włodzimierz Wolyński
    source: www.rmf24.pl
    own collection
  • JANASZEK Stanislaus - Commemorative plaque, military field cathedral, Warsaw, source: own collection; CLICK TO ZOOM AND DISPLAY INFOJANASZEK Stanislaus
    Commemorative plaque, military field cathedral, Warsaw
    source: own collection

function

diocesan priest

creed

Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lutsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]

Zhytomyr diocesemore on
www.catholic-hierarchy.org
[access: 2021.12.19]

Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place of death

17.04.1944

Bilyntoday: Ovadne hrom., Volodymyr–Volynskyi rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]

alt. dates and places of death

1943, 14.04.1944, 18.04.1944

Pisarieva Volyatoday: Ovadne hrom., Volodymyr–Volynskyi rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the II World War, after start of Russian occupation, arrested in 1940 by the genocidal Russian NKVD organization.

For more than a year held in prison.

After release unable to return to his Kalinówka parish for his Polish parishioners were in the meantime deported by the Russians to Siberia. Moved as a chaplain of a chapel in Bielin instead.

There found him start of German occupation, after German attack of their erstwhile ally, Russians, on 22.06.1941.

There became also the chaplain of 27th Volyn Infantry Division of clandestine resistance Home Army AK (part of Polish Clandestine State).

Wounded by Germans during a battle at Pisarzowa Wola starting the „Storm” plan in Volyn — liberating Polish territory by Polish clandestine forces prior to arrival of triumphant Russian armies — when the division found itself surrounded.

Finished off not far from Bielin by Hungarian soldiers, fighting alongside Germans.

alt. details of death

According to other sources after the decision of 27.

Volyn Infantry Division of AK units to leave area around Bielin, facing attacks of the genocidal Ukrainian OUN/UPA organization (during the genocide perpetrated by Ukrainians, known as „Volyn genocide”) and German retribution actions, decided to leave Bielin and search for refuge in Włodzimierz Wołyński, 10‑15 km from Bielin.

In civilian clothes, leading a cow on a string marched off.

On the way however apprehended by Hungarian soldiers, collaborating with Germans, and murdered.

cause of death

murder

perpetrators

Germans / Hungarians

date and place of birth

1874

presbyter (holy orders)/
ordination

1905

positions held

1941 – 1944

resident {parish: Volodymyr–Volynskyitoday: Volodymyr–Volynskyi rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.07.31]
, main parish St Joachim and St Anne; chapel: Bilyntoday: Ovadne hrom., Volodymyr–Volynskyi rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]
, Exaltation of the Holy Cross; dean.: Volodymyr–Volynskyitoday: Volodymyr–Volynskyi rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.07.31]
}

1938 – 1940

parish priest {parish: Kalinówkan. Okhnivka village
today: non–existent, Volodymyr–Volynskyi rai., Volyn obl., Ukraine
, Our Lady of Częstochowa; dean.: Volodymyr–Volynskyitoday: Volodymyr–Volynskyi rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.07.31]
}

1933 – 1938

parish priest {parish: Boremeltoday: Boremel hrom., Dubno rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2022.07.05]
, Holy Trinity; dean.: Dubno / Beresteczkodeanery names/seats
today: Ukraine
}

1929 – 1932

parish priest {parish: Torgovytsyatoday: Pidloztsi hrom., Dubno rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]
, Our Lady of the Rosary; dean.: Dubnotoday: Dubno rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]
}

c. 1921 – c. 1928

administrator {parish: Novyi Zahorivtoday: Lokachi hrom., Volodymyr–Volynskyi rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]
, Nativity of the Blessed Virgin Mary; dean.: Volodymyr–Volynskyi / Horokhivdeanery names/seats
today: Volyn obl., Ukraine
}

till 1921

administrator {parish: Romanivtoday: Romaniv rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
, main parish Assumption of the Blessed Virgin Mary; dean.: Liubartoday: Liubar rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
}

till c. 1920

administrator {parish: Kazimirkatoday: Kuz'mivka, Sarny rai., Rivne obl., Ukraine, St Casimir the Prince and Confessor; dean.: Rivnetoday: Rivne rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
}

c. 1918

administrator {parish: Yemilchynetoday: Yemilchyne rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
, Our Lady of Perpetual Help; dean.: Novohrad–Volynskyiform.: Zvyahel
today: Novohrad–Volynskyi rai., Zhytomyr obl., Ukraine

more on
en.wikipedia.org
[access: 2020.11.27]
}

c. 1914 – c. 1915

administrator {parish: Kunivtoday: Zaslav rai., Proskuriv/Khmelnytskyi obl., Ukraine, main parish Assumption of the Blessed Virgin Mary; dean.: Iziaslav–Ostrohdeanery name
today: Ukraine
}

c. 1910

administrator {parish: Zlatopiltoday: district of Novomyrhorod, Novoukrainka rai., Kirovohrad obl., Ukraine, Immaculate Conception of the Blessed Virgin Mary; dean.: Zvenyhorodkatoday: Zvenyhorodka rai., Cherkasy obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19]
}

c. 1907

vicar {parish: Obodivkatoday: Haisyn rai., Vinnytsia obl., Ukraine, St Michael the Archangel; dean.: Baltatoday: Podilsk rai., Odessa obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
}

c. 1906

vicar {parish: Chechelnyktoday: Chechelnyk rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
, St Joseph Spouse of the Blessed Virgin Mary; dean.: Baltatoday: Podilsk rai., Odessa obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
}

till 1905

student {Zhytomyrtoday: Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
, philosophy and theology, Theological Seminary}

murder sites
camps (+ prisoner no)

Genocidium Atrox: In 1939‑47, especially in 1943‑4, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‑war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish–Ukrainian conflict that openly emerged during and after I World War (in particular resulting in Polish–Ukrainian war of 1918‑9), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the II World War in 09.1939. During Russian occupation of 1939‑41, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‑called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German–Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as „Genocidium Atrox” (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‑5 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‑South to the Western parts of Polish republic prl by Commie‑Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Deportations to Siberia: In 1939‑41 Russians deported — in four large groups in: 10.02.1940, 13‑14.04.1940, 05‑07.1940, 05‑06.1941 — up to 1 mln of Polish citizens from Russian occupied Poland to Siberia leaving them without any support at the place of exile. Thousands of them perished or never returned. The deportations east, deep into Russia, to Siberia resumed after 1944 when Russians took over Poland. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the II World War in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

sources

personal:
www.duszki.plClick to attempt to display webpage
[access: 2012.11.23]
, www.wolhynia.comClick to attempt to display webpage
[access: 2013.08.10]

bibliograhical:, „Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‑1945”, Victor Jacewicz, John Woś, vol. I‑V, Warsaw Theological Academy, 1977‑1981, „Register of Latin rite Lviv metropolis clergy’s losses in 1939‑45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005, „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‑1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007,
original images:
www.rmf24.plClick to attempt to display webpage
[access: 2015.09.30]

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