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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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surname

TABIŃSKI

forename(s)

Peter (pl. Piotr)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Lviv GC archeparchymore on
en.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

1950

GuLAGGuLAG slave labour camp network
today: name and site unknown

alt. dates and places
of death

1948

(Siberia territory)today: Russia
more on
en.wikipedia.org
[access: 2021.12.18]

details of death

In 06.1920, during the retreat of Polish troops from Kiev — during the so‐called Kiev expedition, one of the strategic events of the Polish–Russian war of 1919‐1921 — left Kamianets–Podilskyi, where was the rector of the Ukrainian State University and became the chaplain of the 6th Sich Rifle Division, part of the Active Army of the Ukrainian People's Republic, associated with the name of its leader, Simon Petlura, operationally part of the 3rd Polish Army. In 08.1920, the division defended Zamość against the Russian 1st Cavalry Army of Budyonny, and remained on the fighting front until 11.1920.

Then, after Polish triumph due to the impossibility of implementing the federalist concept of the Chief of the Polish State, Joseph Piłsudski, and the impossibility of returning Ukrainian troops and armies to the Ukrainian lands occupied by the Russians, around 12.1920 interned by the Poles in the former German POW camp in Szczypiorno n. Kalisz. It was then, in Kalisz, that Piłsudski told the interned Ukrainians: „I'm sorry, gentlemen, I'm very sorry”.

At the end of World War II, started in 09.1939 with the German and Russian invasion of Poland, after the defeat of Germany and the beginning in 1944 of another Russian occupation, arrested in 1944 by agents of the genocidal Russian organization NKVD.

Accused of „criticism of anti–religious policies in Russia” and sentenced by the NKVD kangaroo court to 10 years of forced slave labor in Russian Gulag concentration camps.

Taken deep into Russia, „to Siberia”, and perished there in unknown circumstances.

cause of death

extermination

perpetrators

Russians

date and place
of birth

30.06.1888

Berestechkotoday: Berestechko urban hrom., Lutsk rai., Volyn, Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]

presbyter (holy orders)
ordination

1918

positions held

till 1944

parish priest — Stare Selotoday: Davydiv hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ Beheading of St John the Baptist GC parish ⋄ Vynnykytoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.22]
GC deanery

1941 – 1944

supernumerary professor — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Greek Catholic Theological Academy

c. 1931 – c. 1941

resident — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
— writer, publicist; also: occasional lecturer at the Greek Catholic Theological Academy

1931

conversion — from the Orthodox Church to the Greek Catholic Church, after being removed from the position of rector of the Theological Seminary in Kremenets by the pro–Russian faction; as a result, the Polish Orthodox Church on 20.10.1931 pronounced an anathema on him

26.02.1927 – 1930

rector — Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.10.18]
⋄ Orthodox Theological Seminary — earlier: acting („ad interim”)

1927

protoiereus (Eng. first priest) — Polish Autocephalous Orthodox Church PACP — dignity conferment

1921 – 1927

priest — Volodymyr‐Volynskyitoday: Volodymyr, Volodymyr urban hrom., Volodymyr rai., Volyn, Ukraine
more on
en.wikipedia.org
[access: 2020.07.31]
⋄ Dormition of the Blessed Virgin Mary OR cathedral church — supporter of the autocephaly of the Polish Orthodox Church and its „Ukrainization”; also: prefect of municipal secondary schools

1920

chaplain — Ukrainian People's Army

1919 – 1920

rector — Kamyanets‐Podilskyitoday: Kamyanets‐Podilskyi urban hrom., Kamyanets‐Podilskyi rai., Proskuriv/Khmelnytskyi, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Ukrainian State University — lecturer

1919 – 1920

professor — Kamyanets‐Podilskyitoday: Kamyanets‐Podilskyi urban hrom., Kamyanets‐Podilskyi rai., Proskuriv/Khmelnytskyi, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Podolya’s Orthodox Theological Seminary

1918 – 1919

teacher — Kamyanets‐Podilskyitoday: Kamyanets‐Podilskyi urban hrom., Kamyanets‐Podilskyi rai., Proskuriv/Khmelnytskyi, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Gymnasium for Men

c. 1914 – 1918

lecturer — Sankt Petersburgtoday: Saint Petersburg city, Russia
more on
en.wikipedia.org
[access: 2020.07.31]
⋄ History of the Ancient Church Department, Orthodox Theological Academy

till 1914

student — Sankt Petersburgtoday: Saint Petersburg city, Russia
more on
en.wikipedia.org
[access: 2020.07.31]
⋄ philosophy and theology, Orthodox Theological Academy — postgraduate specialised studies crowned with Sacred Orthodox Theology Candidate's degree

student — Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ philosophy and theology, Orthodox Theological Seminary

married — at least three children

author of studies, including „Unity action and Polish criticism”, Warsaw 1932; and many articles, i.a. „Religious issues in the church schism of XI century”, Lviv 1935; „Modern church schism and its causes”, Lviv 1934

murder sites
camp 
(+ prisoner no)

Gulag: The acronym Gulag comes from the Rus. Главное управление исправительно‐трудовых лагерей и колоний (Eng. Main Board of Correctional Labor Camps). The network of Russian concentration camps for slave labor was formally established by the decision of the highest Russian authorities on 27.06.1929. Control was taken over by the OGPU, the predecessor of the genocidal NKVD (from 1934) and the MGB (from 1946). Individual gulags (camps) were often established in remote, sparsely populated areas, where industrial or transport facilities important for the Russian state were built. They were modeled on the first „great construction of communism”, the White Sea‐Baltic Canal (1931‐1932), and Naftali Frenkel, of Jewish origin, is considered the creator of the system of using forced slave labor within the Gulag. He went down in history as the author of the principle „We have to squeeze everything out of the prisoner in the first three months — then nothing is there for us”. He was to be the creator, according to Alexander Solzhenitsyn, of the so‐called „Boiler system”, i.e. the dependence of food rations on working out a certain percentage of the norm. The term ZEK — prisoner — i.e. Rus. заключенный‐каналоармец (Eng. canal soldier) — was coined in the ITL BelBaltLag managed by him, and was adopted to mean a prisoner in Russian slave labor camps. Up to 12 mln prisoners were held in Gulag camps at one time, i.e. c. 5% of Russia's population. In his book „The Gulag Archipelago”, Solzhenitsyn estimated that c. 60 mln people were killed in the Gulag until 1956. Formally dissolved on 20.01.1960. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.04.08]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20]
)

sources

personal:
uk.wikipedia.orgClick to attempt to display webpage
[access: 2023.11.24]
, www.irbis-nbuv.gov.uaClick to attempt to display webpage
[access: 2023.11.24]
, www.rulit.meClick to attempt to display webpage
[access: 2023.11.24]
, shron3.chtyvo.org.uaClick to attempt to display webpage
[access: 2023.11.24]
, cyclowiki.orgClick to attempt to display webpage
[access: 2023.11.24]

bibliographical:
Hierachy, clergy and employees of the Orthodox Church in the 19th‐21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017

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