Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
DOBROTWOR
forename(s)
Euphemius (pl. Eufemiusz)
function
presbiter (i.e. iereus)
creed
Eastern Orthodox Churchmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Orthodox Volyn eparchy (Polish Autocephalous Orthodox Church PAOC)more on
pl.wikipedia.org
[access: 2021.12.19]
nationality
Ukrainian
date and place
of death
22.07.1949
alt. dates and places
of death
1944
VolgoLag labour campGULAG slave labour camp network
today: Yaroslavl oblast, Russia
details of death
After the German and Russian attack on Poland in 09.1939 and the start of World War II, after the defeat of Germany and the start in 1944 of another Russian occupation, arrested on 22.04.1945 by the genocidal Russian NKVD organization.
Accused of „treason of the Motherland”.
At the time of death, the investigation into his case was still ongoing. Prob. was then held in one of the Russian slave labour Gulag concentration camps. Since the cited data on his death, come from the resources of the Republic of Tatarstan, it seems likely that was a prisoner of the VolgaLag concentration camp.
cause of death
extermination
perpetrators
Russians
date and place
of birth
24.03.1903
Rokhmanivtoday: Shumsk urban hrom., Kremenets rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2023.08.19]
presbyter (holy orders)
ordination
12.02.1930
positions held
parish priest {church: Lyulyntsitoday: Lanivtsi urban hrom., Kremenets rai., Ternopil, Ukraine
more on
uk.wikipedia.org
[access: 2023.08.19], Orthodox church St Nicholas}
12.02.1930
presbiter (Eng. priest, i.e. iereus) {Polish Autocephalous Orthodox Church PACP}, presbiter ordination, on 09.02.1930 preceded by deacon ordination
till 1927
student {Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.10.18], philosophy and theology, Orthodox Theological Seminary}
murder sites
camp
(+ prisoner no)
VolgoLag: Russian concentration camps and slave labour camps complex (part of Gulag penal system) in with HW in Rybinsk in Yaroslav oblast, on Volga river. Set up in 1935. Initially prisoners slaved at Rybinsk Volga dam and power station construction. Next the prisoners slaved at „Bolshaia Volga” project aiming at regulating Volga river. Till 1942 up to 87,000 prisoners were held there at any time. Later — till 1944 — number of prisoners decreased to 20,000 — 35,000 a year, slaving at forest clearances, among others. In later years number of prisoners oscillated between 15,000 and 25, 000 slaving at armaments, chemicals and pharmaceuticals production. Altogether in excess of 150,000 prisoners went through the camp. Operational till 1953. (more on: books.google.plClick to attempt to display webpage
[access: 2018.09.02])
Gulag: Network of Russian slave labour concentration camps. At any given time up to 12 mln inmates where held in them, milions perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])
Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
sources
personal:
ru.openlist.wikiClick to attempt to display webpage
[access: 2023.08.19]
bibliograhical:, „Hierachy, clergy and employees of the Orthodox Church in the 19th‑21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017
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