Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
BYCZKOWSKI
forename(s)
Nicholas (pl. Mikołaj)
function
presbiter (i.e. iereus)
creed
Eastern Orthodox Churchmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Orthodox Volyn eparchy (Polish Autocephalous Orthodox Church PAOC)more on
pl.wikipedia.org
[access: 2021.12.19]
date and place
of death
23.03.1947
details of death
After end of the World War II military hostilities, started by German and Russian invasion of Poland in 09.1939, after start in 1944 of another Russian occupation, arrested by the Russians — prob. agents of the MGB criminal organization, one of the successors of the genocidal NKVD — in 1946.
Sentenced to 10 years of slave labor in Russian Gulag concentration camps.
Transported to one of the concentration camps in the Perm region (possibly the UsolLag camp).
There perished under unknown circumstances.
cause of death
extermination
perpetrators
Russians
date and place
of birth
19.02.1886
Roztokytoday: Lopushne hrom., Kremenets rai., Ternopil, Ukraine
more on
uk.wikipedia.org
[access: 2023.07.16]
presbyter (holy orders)
ordination
02.02.1911
positions held
from 26.09.1932
pastoral delegate {Koretstoday: Korets urban hrom., Rivne rai., Rivne, Ukraine
more on
en.wikipedia.org
[access: 2021.12.19], Holy Trinity Orthodox monastery}
dean {dean.: Lutsk 1st districtOrthodox deanery name
today: Volyn, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]}
till 19.10.1932
dean {dean.: Rivne 3rd districtOrthodox deanery name
today: Rivne rai., Rivne, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]}
protoiereus (Eng. first priest) {Polish Autocephalous Orthodox Church PACP}, dignity conferment; earlier, on c. 03.08.1925, prob. led missionary efforts
from 1917
parish priest {church: Lypkytoday: Hoshcha hrom., Rivne rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2023.07.16], Orthodox church St Paraskeva Pyatnitsa}
parish priest {church: Zhyrychitoday: Ratne hrom., Kovel rai., Volyn, Ukraine
more on
uk.wikipedia.org
[access: 2023.07.16], Orthodox church}
02.02.1911
presbiter (Eng. priest, i.e. iereus) {Polish Autocephalous Orthodox Church PACP}, priesthood ordination
till 1908
student {Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17], philosophy and theology, Orthodox Theological Seminary}
murder sites
camp
(+ prisoner no)
UsolLag: Russian slave labor concentration camp — part of the Gulag system — near the city of Solikamsk in Perm Krai (then called Molotov Krai) in the Urals. Founded on 05.02.1938. Prisoners slaved in logging forests and processing wood. The number of prisoners ranged from 10,000 to 30,000. Among them were Russian Germans, and from 1944/5 German prisoners of war, Lithuanians and Latvians, as well as former soldiers of the Russian Red Army, who were first captured by the Germans and then released. The camp was closed in 1955, when most of the remaining political prisoners were transferred to the republic of Mordovia and a criminal prison was established in its place. (more on: old.memo.ruClick to attempt to display webpage
[access: 2022.06.29])
Gulag: Network of Russian slave labour concentration camps. At any given time up to 12 mln inmates where held in them, milions perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])
Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
sources
bibliograhical:, „Hierachy, clergy and employees of the Orthodox Church in the 19th‑21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017
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