• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
LINK to Nu HTML Checker

full list:

displayClick to display full list

wyświetlKliknij by wyświetlić pełną listę po polsku


Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

po polskuKliknij by wyświetlić to bio po polsku

link do KARTY OSOBOWEJ - POLSKA WERSJAKliknij by wyświetlić to bio po polsku
  • MICHALSKI Stanislav, source: jesuit.ru, own collection; CLICK TO ZOOM AND DISPLAY INFOMICHALSKI Stanislav
    source: jesuit.ru
    own collection
  • MICHALSKI Stanislav, source: jesuit.ru, own collection; CLICK TO ZOOM AND DISPLAY INFOMICHALSKI Stanislav
    source: jesuit.ru
    own collection
  • MICHALSKI Stanislav - c. 25.12.1950, Vishenev, prior-death photo, source: jesuit.ru, own collection; CLICK TO ZOOM AND DISPLAY INFOMICHALSKI Stanislav
    c. 25.12.1950, Vishenev, prior-death photo
    source: jesuit.ru
    own collection
  • MICHALSKI Stanislav - c. 25.12.1950, Vishenev, prior-death photo, source: jesuit.ru, own collection; CLICK TO ZOOM AND DISPLAY INFOMICHALSKI Stanislav
    c. 25.12.1950, Vishenev, prior-death photo
    source: jesuit.ru
    own collection
  • MICHALSKI Stanislav - c. 25.12.1950, Vishenev, posthumous photo, source: jezuici.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOMICHALSKI Stanislav
    c. 25.12.1950, Vishenev, posthumous photo
    source: jezuici.pl
    own collection

surname

MICHALSKI

forename(s)

Stanislav (pl. Stanisław)

  • MICHALSKI Stanislav - Tombstone, parish cemetery, Vishnyeva, source: jesuit.ru, own collection; CLICK TO ZOOM AND DISPLAY INFOMICHALSKI Stanislav
    Tombstone, parish cemetery, Vishnyeva
    source: jesuit.ru
    own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Society of Jesus SImore on
en.wikipedia.org
[access: 2014.09.21]

(i.e. Jesuits)

diocese / province

Vilnius archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

Greater Poland-Mazovian province SI

date and place
of death

25.12.1950

Vishnyevatoday: Vishnyeva ssov., Valozhyn dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]

details of death

After the German and Russian invasion of the Polish–Lithuanian Commonwealth in 09.1939 and the beginning of World War II, survived the first Russian occupation ofVilnius (the Russians captured the city on 19.09.1939), the Lithuanian occupation (on 26.10.1939, the Russians handed over Vilnius to the Lithuanians, who thus became the third party to the genocide the Ribbentrop–Molotov Pact) and the re‑occupation by the Russians (from 03.08.1940).

After the German attack on 22.06.1941 of the former ally, the Russians, Vilnius was occupied by the Germans (c. on 26.06.1941).

On 26.03.1942 arrested by the Germans together with all the Jesuits of the Vilnius College.

Jailed in Vilnius Lukishki prison.

After 7 months, on 31.10.1942, transferred to the IL Panevėžiukas internment camp.

Released on c. 09.071944 by the victorious Russian army.

On c. 05.08.1944 returned to Vilnius, from 13.07.1944 under another Russian occupation — the Russians entered Vilnius a few days after 07.07.1944 when the city was liberated by the Polish clandestine resistance Home Army AK (part of the Polish Clandestine State); over the next few days, the Russians arrested the local command of AK, murdering Polish soldiers and sending them far into Russia, to Siberia, to the Russian Gulag concentration camps.

Then began his ministry in Wiszniewo, Belarus.

There helped persecuted parishioners.

Persecuted himself by Russian and Belarusian Commie–Nazis.

Forced to enter a lake in winter and kept in icy water for a long time.

Attacked in a church — one time he had a chalice ripped from his hands and filled with moonshine, then physically forced to drink it and then dance in priestly vestments.

On Christmas Eve, 24.12.1950, attacked again in a church and beaten unconscious by members of the Komsomol Commie–Nazi youth organization.

Despite this, showed up to the faithful at midnight, at the so‑called Midnight Mass.

Perished the next day, on Christmas Day, at 11:15.

cause of death

murder

perpetrators

Belarusians / Russians

date and place
of birth

01.05.1912

Mełpintoday: Dolsk gm., Śrem pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

presbyter (holy orders)
ordination

03.10.1944 (Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06]
)

positions held

1945 – 1950

parish priest — Vishnyevatoday: Vishnyeva ssov., Valozhyn dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
⋄ Visitation of the Blessed Virgin Mary RC parish ⋄ Vishnyevatoday: Vishnyeva ssov., Valozhyn dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
RC deanery

till c. 1950

administrator — Bogdanovtoday: Vishnyeva ssov., Valozhyn dist., Minsk reg., Belarus
more on
be.wikipedia.org
[access: 2022.07.19]
⋄ St Michael the Archangel RC parish ⋄ Ashmyanytoday: Ashmyany dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2020.11.27]
RC deanery

1944 – 1945

vicar — Vishnyevatoday: Vishnyeva ssov., Valozhyn dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
⋄ Visitation of the Blessed Virgin Mary RC parish ⋄ Vishnyevatoday: Vishnyeva ssov., Valozhyn dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
RC deanery

1939 – 1944

friar — Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06]
⋄ Jesuits SI — also: student of Jesuits' College

c. 1939 – c. 1942

student — Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06]
⋄ Department of Theology, Stephen Batory University (1919‑1939) [closed by Lithuanians (1939), some faculties acting clandestinely (1939‑1945), Vilnius University (from 1945)]

school secretary — Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06]
⋄ gymnasium, Jesuits SI

1935 – 1938

student — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ Department of Philosophy, „Ignatianum” Higher School of Philosophy and Education

1930 – 1935

friar — Pinsktoday: Pinsk city dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2022.07.16]
⋄ St Stanislav the Bishop and Martyr monastery, Jesuits SI — also: student of Jesuits' College

from 08.08.1928

friar — Kalisztoday: Kalisz city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.16]
⋄ Visitation of the Blessed Virgin Mary monastery, Jesuits SI

murder sites
camp 
(+ prisoner no)

IL Panevėžiukas: Germ. Internierungslager (Eng. internment camp) — in practice a labor camp, set up by the Germans in 10.1942, on the premises of the local manor house, on the grounds of an 85‑hectare farm. The prisoners were slave laborers on the farm. Most of the prisoners were Catholic friars and monks — among them the Vilnius Discalced Carmelites (from 02.11.1942), Jesuits, professors of the Vilnius Theological Seminary and the Faculty of Theology of the University of Stefan Batory. The camp was closed on 04.08.1944, when the Russian occupation began. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2022.07.19]
)

Vilnius (Lukiškės): Vilnius prison used both by Russians and Germans. Thousands of Poles were kept there. From 2,000 to 16,000 prisoners were jailed at any time there. In 06.1941, after German invasion, Russians murdered most of the prisoners. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.07.04]
)

03.03.1942 arrests (Vilnius): On 03.03.1942 in Vilnius Germans arrested 28 professors and 81 seminarians of Vilnius Theological Seminary, prob. denounced by the Lithuanians. A few weeks later, on 26.03.1942, the Germans and the Lithuanians who collaborated with them arrested 9 religious fathers, 5 brothers, 2 novices and 1 boy helping in the kitchen, from the Jesuit College of Vilnius. All were locked in Lukiškės prison in Vilnius. Professors were on 18.03.1942 transported to Wyłkowyszki and interned there. In 10.1942 were subsequently sent to concentration camp (i.e. Szałtupie, Poniewieżyk). The seminarians were transported out on 04.05.1942 to Germany for slave labour (most of them escaped during the transport). Theological seminary was closed. Few weeks after Vilnius seminary arrests, on 26.03.1942 Germans arrested Vilnius religious friars and clerics (Jesuits and Missionary Fathers of St Vincent a Pauli, among others) who got exposed to the same prison treatment. (more on: www.tygodnik.ltClick to attempt to display webpage
[access: 2013.05.19]
)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
jesuit.ruClick to attempt to display webpage
[access: 2022.07.19]
, jezuici.plClick to attempt to display webpage
[access: 2022.07.19]

original images:
jesuit.ruClick to attempt to display webpage
[access: 2022.07.19]
, jesuit.ruClick to attempt to display webpage
[access: 2022.07.19]
, jesuit.ruClick to attempt to display webpage
[access: 2022.07.19]
, jesuit.ruClick to attempt to display webpage
[access: 2022.07.19]
, jezuici.plClick to attempt to display webpage
[access: 2022.07.19]
, jesuit.ruClick to attempt to display webpage
[access: 2022.07.19]

LETTER to CUSTODIAN/ADMINISTRATOR

If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org
, among others  — try the link below, please:

LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client

If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

EMAIL ADDRESS

giving the following as the subject:

MARTYROLOGY: MICHALSKI Stanislav

To return to the biography press below:

Click to return to biographyClick to return to biography