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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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surname

SALO

forename(s)

Charles (pl. Karol)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

16.09.1948

ITL SevZhelDorLagGuLAG slave labour camp network
today: Komi rep., Russia

more on
en.wikipedia.org
[access: 2020.04.04]

details of death

After the end of military hostilities of the World War II, started by German and Russian invasion of Poland in 09., after start in 1944 of another Russian occupation, refused in 1945 to sign so‑called „initiative group” manifesto, advocating incorporation of Greek Catholic Church into Russian Orthodox Church (that materialized during so‑called Lviv pseudo–council on 08‑10.03.1946 when Russians formally „liquidated” Greek Catholic Church robbing it of its possessions and passing it to Orthodox Church).

Arrested on 27.04.1945 by agents of Russian genocidal NKVD organization from Drohobych oblast.

Held in in Drohobych prison.

Accused of, among others, that „during temporary German occupation […] lent active support to German aggressors […] As a 'trustee' issued regulations ordering the transfer of supplies to the German army […] As a priest ]…] conducted anti–Russian propaganda”; also that participated in sending his parishioners to slave labour in Germany and called upon his parishioners to join Ukrainian 14th Waffen SS‑Galizien Grenadiers Division, to fight with Germans against Russians.

On 23.11.1945 sentenced by a Russian kangaroo military court from Drohobych to 10 years of slave labour in Russian concentration camps Gulag.

Held in concentration camps in Komi rep. — from 18.02.1946 in ITL SevPechLag, a later from 21.08.1947 in ITL SevZhelDorLag.

There perished in unknown circumstances.

cause of death

extermination

perpetrators

Russians

date and place
of birth

10.04.1903

Lukatoday: Novyi Kalyniv urban hrom., Sambir rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

presbyter (holy orders)
ordination

20.03.1932

positions held

1938 – 1945

vicar — Letnyatoday: Medenychi hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]
⋄ St Eustace Plakidas GC parish ⋄ Medenychitoday: Medenychi hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
GC deanery

1936 – 1938

administrator — Radocynatoday: Sękowa gm., Gorlice pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ St Cosma and St Damian the Martyrs GC parish ⋄ Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1935 – 1936

administrator — Mszanatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ Assumption of the Blessed Virgin Mary GC parish ⋄ Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1932 – 1935

vicar — Beskotoday: Besko gm., Sanok pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Rymanówtoday: Rymanów gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1925 – 1929

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

others related
in death

LISKIEWICZClick to display biography Bogdan

murder sites
camp 
(+ prisoner no)

ITL SevZhelDorLag: Russian Rus. Исправи́тельно‑Трудово́й Ла́герь (Eng. Corrective Labor Camp) ITL Rus. Северный Железнодорожный (Eng. North‑Railway) — concentration and slave forced labor camp (within the Gulag complex) — initially headquartered in the village of Kniazhpogost on the left bank of the Vym River, and then in the village of Zheleznodorozhnaya (today the town of Emba) on the opposite bank of the river, in Komi Republic. Founded on 10.05.1938. Prisoners slaved at the construction of the Kotlas‑Vorkuta railway line (i.e. the North Pechora Railway Main Line) on the 728 km Kotlas‑Ust‑Kozhva section, during the completion of the construction of the Konosha‑Kotlas section, later at increasing the capacity of the Velsk‑Kotlas‑Kozhva section, at the Knyazhpogost mechanical plant and the Kotlas bridge construction plant, in the construction of industrial and residential infrastructure, in lime production plants, in auxiliary agricultural works, etc. At its peak c. 85,000 prisoners were held there: e.g. 26,310 (01.01.1940); 84,893 (01.01.1941); 66,926 01.07.1941); 53,344 (01.01.1942); 29,741 (01.01.1943); 27,686 (01.01.1950). Ceased to exist on 24.07.1950, when, after merger with ITL SevPechLag, it became part of ITL PechorLag. (more on: old.memo.ruClick to attempt to display webpage
[access: 2024.04.08]
)

ITL SevPechLag: Russian Rus. Исправи́тельно‑Трудово́й Ла́герь (Eng. Corrective Labor Camp) ITL Rus. Северо‑Печорский (Eng. North‑Pechora) — concentration and slave forced labor camp (within the Gulag complex) — headquartered in the town of Abez on the Usa River, and then the Pechora railway station on the North Pechora Railway Main Line in the Komi Republic. Founded on 14.05.1940. Prisoners slaved at forest clearing, construction, increase in capacity and maintenance of part of the Kotlas‑Voruta railway line on the 457 km long section from Ust‑Kozhva to Vorkuta , extension of the railway line from Vorkuta to Chalmer‑Yu (c. 70 km), branches from Khanowa to the nearby mine No. 7, at the construction of the first 40 km of the railway line from Chum towards the mouth of the Ob River, at construction of river ports and shipyards on the Pechora River, repair and mechanical workshops, power plants, factories, residential houses, food production, etc. At its peak c. 103,000 prisoners were held there: e.g. 91,664 (15.06.1941); 102,354 (01.01.1942); 58,825 (01.01.1943); 56,615 (01.01.1947); 47,815 (01.01.1948); 39,436 (01.01.1949); 42,028 (01.01.1950). Ceased to exist on 24.07.1950, and the prisoners were transferred to ITL PechorLag. (more on: old.memo.ruClick to attempt to display webpage
[access: 2024.04.08]
)

Gulag: The acronym Gulag comes from the Rus. Главное управление исправительно‑трудовых лагерей и колоний (Eng. Main Board of Correctional Labor Camps). The network of Russian concentration camps for slave labor was formally established by the decision of the highest Russian authorities on 27.06.1929. Control was taken over by the OGPU, the predecessor of the genocidal NKVD (from 1934) and the MGB (from 1946). Individual gulags (camps) were often established in remote, sparsely populated areas, where industrial or transport facilities important for the Russian state were built. They were modeled on the first „great construction of communism”, the White Sea‑Baltic Canal (1931‑1932), and Naftali Frenkel, of Jewish origin, is considered the creator of the system of using forced slave labor within the Gulag. He went down in history as the author of the principle „We have to squeeze everything out of the prisoner in the first three months — then nothing is there for us”. He was to be the creator, according to Alexander Solzhenitsyn, of the so‑called „Boiler system”, i.e. the dependence of food rations on working out a certain percentage of the norm. The term ZEK — prisoner — i.e. Rus. заключенный‑каналоармец (Eng. canal soldier) — was coined in the ITL BelBaltLag managed by him, and was adopted to mean a prisoner in Russian slave labor camps. Up to 12 mln prisoners were held in Gulag camps at one time, i.e. c. 5% of Russia's population. In his book „The Gulag Archipelago”, Solzhenitsyn estimated that c. 60 mln people were killed in the Gulag until 1956. Formally dissolved on 20.01.1960. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.04.08]
)

Drohobych (prisons): Before the outbreak of the World War II in 09.1939 a criminal prison functioned at Drohobych Truskawiecka Str. where c. 1,200‑1,500 inmates were held. After the start in 09.1939 of the first Russian occupation a new jail run by Russian NKVD genocidal organization was opened at Striyska Str. (by regional NKVD headquarters). There in 06.1941, after German attack of their erstwhile ally, Russians, NKVD perpetrated a genocidal massacre of prisoners. After German defeat and start in 1944 of another Russian occupation NKVD returned to the same buildings and again opened their jail, where hundreds and thousands of people suspected of not supporting Russia were held and interrogated. The jail was closed in 1959. The prison at Truskawiecka Str. however remained open throughout the World War II, both during Russian and German occupations, stayed open after the end of military hostilities and operates till today. (more on: btx.home.plClick to attempt to display webpage
[access: 2020.04.04]
)

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

bibliographical:
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015

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