function

diocesan priest

creed

Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

alt. dates and places
of death

03.1937 (after)

BelBaltLag labour campGULAG slave labour camp network
today: Medviezhyegorsk, Karelia rep., Russia
more on
en.wikipedia.org
[access: 2022.01.09]

details of death

cause of death

murder

perpetrators

Russians

date and place
of birth

(Volyn territory)today: Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]

positions held

murder sites
camp 
(+ prisoner no)

Great Purge 1937: In the summer of 1937 Polish Catholic priests held in Solovetsky Islands, Anzer Island and BelBaltLag were locked in prison cells (some in Sankt Petersburg). Next in a few kangaroo, murderous Russian trials (on 09.10.1937, 25.11.1937, among others) run by so‑called „Troika NKVD” all were sentenced to death. They were subsequently executed by a single shot to the back of the head. The murders took place either in Sankt Petersburg prison or directly in places of mass murder, e.g. Sandarmokh or Levashov Wilderness, where their bodies were dumped into the ditches. Other priests were arrested in the places they still ministered in and next murdered in local NKVD headquarters (e.g. in Minsk in Belarus), after equally genocidal trials run by aforementioned „Troika NKVD” kangaroo courts.

BelbaltLag: White Sea‑Baltic Sea camp — Russian concentration and forced slave labor camp, under the management of the Gulag camp network (i.e. the genocidal OGPU, and then the NKVD), with the HQ in Medvedevegorsk (then in the Karelo–Finnish rep.) on the White Sea. Established on 16.11.1931, on the basis of the former SLON camp (on the Solovetsky islands). Prisoners slaved on canal construction between the White Sea and the Baltic Sea (the canal itself was opened on.06.1933). Later, prisoners worked in logging forests, in sawmills, in the construction of wood products and paper factories, hydroelectric plants, nickel factories and alcohol distilleries, construction of ports, and laying railway lines. C. 58,965 to 107,900 (1932) prisoners were held in the camp at one time —–e.g. in 1938, there were 3,946 women among them. According to official data, 12,300 perished during the construction of the canal itself — according to unofficial data, from 50,000 to 300,000. One of head managers of the construction of the canal was a Jew, Naftali Frenkel, who went down in history as the author of the principle„We have to squeeze everything out of the prisoner in the first three months — then nothing is there for us”. He was to be the creator, according to Solzhenitsyn, of the so–called „Boiler system”, i.e. the dependence of food rations on working out a certain percentage of the norm. The term ZEK — i.e. prisoner – canal soldier (Rus. заключенный–каналоармец) — was coined in the camp, which was adopted to mean a prisoner in Russian slave labor camps. The camp operated until 18.09.1941, and the entire project — in economic terms — turned out to be a total failure. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

Gulag: Network of Russian slave labour concentration camps. At any given time up to 12 mln inmates where held in them, milions perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the II World War in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

sources

personal:
biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.12.20]