• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • ZAWADZKI Stanislav; source: Fr Nicholas Marian Grzybowski, „M Płock diocese clergy martyrology during II World War 1939—1945”, Włocławek-Płock 2002, own collection; CLICK TO ZOOM AND DISPLAY INFOZAWADZKI Stanislav
    source: Fr Nicholas Marian Grzybowski, „M Płock diocese clergy martyrology during II World War 1939—1945”, Włocławek-Płock 2002
    own collection
  • ZAWADZKI Stanislav, source: www.facebook.com, own collection; CLICK TO ZOOM AND DISPLAY INFOZAWADZKI Stanislav
    source: www.facebook.com
    own collection

surname

ZAWADZKI

forename(s)

Stanislav (pl. Stanisław)

  • ZAWADZKI Stanislav - Commemorative plaque, cathedral basilica, Płock, source: own collection; CLICK TO ZOOM AND DISPLAY INFOZAWADZKI Stanislav
    Commemorative plaque, cathedral basilica, Płock
    source: own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Płock diocesemore on
en.wikipedia.org
[access: 2013.05.19]

Warsaw archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

date and place
of death

03.05.1942

KL Dachauconcentration camp
today: Dachau, Upper Bavaria reg., Bavaria state, Germany

more on
en.wikipedia.org
[access: 2016.05.30]

alt. dates and places
of death

04.05.1942

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, his parish found itself in Germ. Reichsgau Wartheland (Eng. Warta province), i.e. the Polish occupied territory directly incorporated into Germany.

Arrested by the Germans for the first time on 11.11.1939 and held as a hostage (as a security against expected Polish protests related to Polish national day of celebration).

Jailed in Sanniki.

Released after 3 days.

Arrested again by the Germans on 30.09.1940 and through Kutno prison moved to Ląd transit camp.

From there on 16.05.1941 transferred to KL Dachau concentration camp where perished — exhausted, sick and emaciated was moved to a barrack of „invalids”, i.e. people were suipposed to be taken to TA Hartheim euthanasia center but died before the transport.

cause of death

extermination: exhaustion and starvation

perpetrators

Germans

date and place
of birth

07.05.1877

Czerwonka Liwskatoday: Czerwonka, Wierzbno gm., Węgrów pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

alt. dates and places
of birth

07.06.1877

presbyter (holy orders)
ordination

1900

positions held

1925 – 1940

parish priest — Pacynatoday: Pacyna gm., Gostynin pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St Lawrence RC parish ⋄ Gostynin / Gąbindeanery names/seats
today: Masovia voiv., Poland
RC deanery

c. 1922 – c. 1925

vicar — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ All the Saints RC parish ⋄ Warsaw—in—urbedeanery name
today: Warsaw city pov., Masovia voiv., Poland
RC deanery

c. 1920 – c. 1921

prefect — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ public schools ⋄ Warsaw—in—urbedeanery name
today: Warsaw city pov., Masovia voiv., Poland
RC deanery

c. 1919

parish priest — Okuniewtoday: Halinów gm., Mińsk Mazowiecki pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.08.05]
⋄ St Stanislav Kostka the Confessor RC parish ⋄ Warsaw—extra—Urbemdeanery name
today: Warsaw city pov., Masovia voiv., Poland
RC deanery

c. 1918

vicar — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ Transfiguration of the Lord RC parish ⋄ Warsaw—in—urbedeanery name
today: Warsaw city pov., Masovia voiv., Poland
RC deanery

1905 – 1917

prefect — WarsawPraga district on the right bank of Vistula
today: Warsaw city pov., Masovia voiv., Poland

more on
en.wikipedia.org
[access: 2022.01.28]
⋄ gymnasium(s) ⋄ Warsaw—in—urbedeanery name
today: Warsaw city pov., Masovia voiv., Poland
RC deanery — 1905‑1915 at the Praga Gymnasium (today the King Vladislav IV Lyceum)

c. 1903 – c. 1904

prefect — Skierniewicetoday: Skierniewice city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ primary schools ⋄ St James the Apostle RC parish ⋄ Skierniewicetoday: Skierniewice city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
RC deanery

1902

vicar — Skierniewicetoday: Skierniewice city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St James the Apostle RC parish ⋄ Skierniewicetoday: Skierniewice city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
RC deanery

c. 1901

vicar — Słomczyntoday: Konstancin‑Jeziorna gm., Piaseczno pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St Sigismund the King and Martyr RC parish ⋄ Warsaw—extra—Urbemdeanery name
today: Warsaw city pov., Masovia voiv., Poland
RC deanery

1895 – 1900

student — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ philosophy and theology, Metropolitan Theological Seminary

comments

The urn containing the ashes of the victim — the body was prob. cremated at Germ. Ostfriedhof (Eng. Eastern cemetery) in Munich — is being kept in Am Perlacher Forst cemetery, at place known as Germ. Ehrenhain I (Eng. „Remembrance Grove nr 1”), in Munich (marked as urn no K3314)

murder sites
camp 
(+ prisoner no)

TA Hartheim: In Germ. Tötungsanstalt TA Hartheim (Eng. Killing/Euthanasia Center), in Schloss Hartheim castle in Alkoven village in Upper Austria, belonging to KL Mauthausen‑Gusen complex of concentration camps, as part of «Aktion T4», the victims — underdeveloped mentally — were murdered by Germans in gas chambers. In 04.1941 Germans expanded the program to include prisoners held in concentration camps. Most if not all religious from KL Dachau were taken to Hartheim in so called „transports of invalids” (denoted as „Aktion 14 f 13”) — prisoners sick and according to German standards „unable to work” — from KL Dachau concentration camp (initially under the guise of a transfer to a „better” camp).
Note: The dates of death of victims murdered in Schloss Hartheim indicated in the „White Book” are the dates of deportations from the last concentration camp the victims where held in. The real dates of death are unknown — apart from c. 49 priests whose names were included in the „transports of invalids”, but who did arrive at TA Hartheim. Prob. perished on the day of transport, somewhere between KL Dachau and Munich, and their bodies were thrown out of the transport and cremated in Munich. The investigation conducted by Polish Institute of National Remembrance IPN concluded, that the other victims were murdered immediately upon arrival in Schloss Hartheim, bodies cremated and the ashes spread over local fields and into Danube river. In order to hide details of the genocide Germans falsified both dates of death (for instance those entered into KL Dachau concentration camp books, presented in „White Book” as alternative dates of death) and their causes. (more on: ipn.gov.plClick to attempt to display webpage
[access: 2019.05.30]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2019.05.30]
)

«Aktion T4»: German euthanasia program, systematic murder of people mentally retarded, chronically, mentally and neurologically ill — „elimination of live not worth living” (Germ. „Vernichtung von lebensunwertem Leben”). At a peak, in 1940‑1941, c. 70,000 people were murdered, including patients of psychiatric hospitals in German occupied Poland. From 04.1941 also mentally ill and „disabled” (i.e. unable to work) prisoners held in German concentration camps were included in the program — denoted then as „Aktion 14 f 13”. C. 20,000 inmates were then murdered, including Polish Catholic priests held in KL Dachau concentration camp, who were murdered in Hartheim gas chambers. The other „regional extension” of «Aktion T4» was „Aktion Brandt” program during which Germans murdered chronically ill patients in order to make space for wounded soldiers. It is estimated that at least 30,000 were murdered in this program. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31]
)

KL Dachau (prisoner no: 25446Click to display biography): KL Dachau in German Bavaria, set up in 1933, became the main German Germ. Konzentrationslager (Eng. concentration camp) KL for Catholic priests and religious during World War II: On c. 09.11.1940, Reichsführer‑SS Heinrich Himmler, head of the SS, Gestapo and German police, as a result of the Vatican's intervention, decided to transfer all clergymen detained in various concentration camps to KL Dachau camp. The first major transports took place on 08.12.1940. In KL Dachau Germans held approx. 3,000 priests, including 1,800 Poles. The priests were forced to slave labor in the Germ. „Die Plantage” — the largest herb garden in Europe, managed by the genocidal SS, consisting of many greenhouses, laboratory buildings and arable land, where experiments with new natural medicines were conducted — for many hours, without breaks, without protective clothing, no food. They slaved in construction, e.g. of camp's crematorium. In the barracks ruled hunger, freezing cold in the winter and suffocating heat during the summer, especially acute in 1941‑1942. Prisoners suffered from bouts of illnesses, including tuberculosis. Many were victims of murderous „medical experiments” — in 11.1942 c. 20 were given phlegmon injections; in 07.1942 to 05.1944 c. 120 were used by for malaria experiments. More than 750 Polish clerics where murdered by the Germans, some brought to Schloss Hartheim euthanasia centre and murdered in gas chambers. At its peak KL Dachau concentration camps’ system had nearly 100 slave labour sub‑camps located throughout southern Germany and Austria. There were c. 32,000 documented deaths at the camp, and thousands perished without a trace. C. 10,000 of the 30,000 inmates were found sick at the time of liberation, on 29.04.1945, by the USA troops… (more on: www.kz-gedenkstaette-dachau.deClick to attempt to display webpage
[access: 2013.08.10]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2016.05.30]
)

Ląd: In 1940‑1941, in a formerly cistercian priory and monastery (today Salesian Institute) in Ląd on Warta river Germans set‑up a transit camp for Polish priests and religious, from Włocławek, Gniezno, Warszawa, Poznań, Płock and Częstochowa dioceses and religious and monks from a number of congregations. Approx. 152 religious (70 till 03.04.1941 and 82 in 06‑28.10.1941) were held there prior to being sent to KL Dachau concentration camp. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.10]
, yadda.icm.edu.plClick to attempt to display webpage
[access: 2016.03.14]
)

«Intelligenzaktion»: (Eng. „Action Intelligentsia”) — extermination program of Polish elites, mainly intelligentsia, executed by the Germans right from the start of the occupation in 09.1939 till around 05.1940, mainly on the lands directly incorporated into Germany but also in the so‑called General Governorate where it was called «AB‑aktion». During the first phase right after start of German occupation of Poland implemented as Germ. Unternehmen „Tannenberg” (Eng. „Tannenberg operation”) — plan based on proscription lists of Poles worked out by (Germ. Sonderfahndungsbuch Polen), regarded by Germans as specially dangerous to the German Reich. List contained names of c. 61,000 Poles. Altogether during this genocide Germans methodically murdered c. 50,000 teachers, priests, landowners, social and political activists and retired military. Further 50,000 were sent to concentration camps where most of them perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04]
)

Collective responsibility („Hostages”): A criminal practice implemented by the Germans in the occupied territories of Poland, applied from the very first day of World War II. At its core was an appointment and public announcement of a list of names of selected people whose lives depended on absolute compliance with German orders. Any violation of these ordinances, by any person, regardless of the circumstances, resulted in the murder of the designated „hostages”. In the first days of the war and occupation, it was used i.a. by the German Wehrmacht army to prevent acts of continuation of the defense by the Poles. Later, especially in the German‑run General Governorate, it was part of the official policy of the occupation authorities — collective responsibility for any acts of resistance to the occupier's practices. For the life of one German, even if death was due to customary reasons, the Germans carried out executions from a dozen to even a hundred Poles previously designated as „hostages”.

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
lack-kronika.plock.org.plClick to attempt to display webpage
[access: 2013.01.26]
, arolsen-archives.orgClick to attempt to display webpage
[access: 2019.10.13]
, www.ipgs.usClick to attempt to display webpage
[access: 2012.12.28]

bibliographical:
Płock diocese clergy martyrology during II World War 1939‑1945”, Fr Nicholas Marian Grzybowski, Włocławek–Płock 2002
Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‑1945”, Victor Jacewicz, John Woś, vol. I‑V, Warsaw Theological Academy, 1977‑1981
Urns kept at the Am Perlacher Forst cemetery — analysis”, Mr Gregory Wróbel, curator of the Museum of Independence Traditions in Łódź, private correspondence, 25.05.2020
original images:
www.facebook.comClick to attempt to display webpage
[access: 2024.02.03]

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