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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • KAŃSKI Casimir - 1948; source: thanks to Mr Toivo Reitalu kindness (private correspondence, 25.02.2018), own collection; CLICK TO ZOOM AND DISPLAY INFOKAŃSKI Casimir
    1948
    source: thanks to Mr Toivo Reitalu kindness (private correspondence, 25.02.2018)
    own collection
  • KAŃSKI Casimir - 1939; source: thanks to Mr Toivo Reitalu kindness (private correspondence, 25.02.2018), own collection; CLICK TO ZOOM AND DISPLAY INFOKAŃSKI Casimir
    1939
    source: thanks to Mr Toivo Reitalu kindness (private correspondence, 25.02.2018)
    own collection

surname

KAŃSKI

forename(s)

Casimir (pl. Kazimierz)

function

laybrother

creed

Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Society of Jesus (Jesuits - SI)more on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Greater Poland-Mazovian province SI
Polish Province SI (1918—26)

date and place
of death

06.02.1970

Kodaseman. Esna
today: Roosna–Alliku mun., Järva cou., Estonia

details of death

During World War I soldier of the Russian Tsarist army.

From 1917 in camp in Persia.

In 1918 via Baku and Kiev returned to Poland.

During World War II — started by German and Russian invasion of Poland in 09.1939 — served in a Congregation's house Kodasema n. Esna in Estonia.

After World War II lived in Esna without Russian citizenship till 1952.

Numerous time Russians rejected his applications for a return to Poland.

Died in Kodasema till the end taking care of Jesuits' house there.

perpetrators

Russians

date and place
of birth

02.05.1889

Winiary Dolnetoday: Nowy Korczyn gm., Busko–Zdrój pov., Holy Cross voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

religious vows

15.02.1933 (last)

positions held

from c. 1938

friar {Kodaseman. Esna
today: Roosna–Alliku mun., Järva cou., Estonia
, residence, Jesuits SI}, cook, gardener, caretaker

1935 – 1937

friar {Dubnotoday: Dubno rai., Rivne, Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]
, residence, Jesuits SI}, refectory assistant, cook, vestry i.e. cloakroom attendand (Lat. vestarius), verger

1933 – 1935

friar {Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06]
, St Casimir the Prince monastery, Jesuits SI}, refectory assistant, cook, vestry i.e. cloakroom attendand (Lat. vestarius), verger

1930 – 1933

friar {Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
, monastery, Jesuits SI}, refectory assistant, cook, vestry i.e. cloakroom attendand (Lat. vestarius), verger

friar {Synkavichytoday: Synkavichy ssov., Zeľva dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2022.01.06]
, Transfiguration residency of the Byzantine–Slavic rite (known as Eastern Mission), Jesuits SI}, refectory assistant, cook, vestry i.e. cloakroom attendand (Lat. vestarius), verger

friar {Slonimtoday: part fo Slonim, Slonim dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
, Sacred Heart of Jesus monastery of the Byzantine–Slavic rite (known as Eastern Mission), Jesuits SI}, refectory assistant, cook, vestry i.e. cloakroom attendand (Lat. vestarius), verger

20.08.1922

accession {Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
, Assumption into Heaven of the Blessed Mary monastery, Jesuits SI}

murder sites
camp 
(+ prisoner no)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence [...], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions [...] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”... Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
misjejezuici.blogspot.comClick to attempt to display webpage
[access: 2013.01.26]
, www.polonia.eeClick to attempt to display webpage
[access: 2013.01.26]
, www.palverand.eeClick to attempt to display webpage
[access: 2018.03.25]

bibliograhical:, Mr Toivo Reitalu, private correspondence, 25.02.2018, „Jesuits on Polish and Lithuanian territory knowledge encyclopedia, 1564‑1995”, Fr Louis Grzebień SI (editor), WAM Printing House, Cracow 1996

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