• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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Anthony (pl. Antoni)

  • KACZMARCZYK Anthony - Commemorative plague, Theological Seminary church, Ołtarzew, source: turystyka.ozarow-mazowiecki.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOKACZMARCZYK Anthony
    Commemorative plague, Theological Seminary church, Ołtarzew
    source: turystyka.ozarow-mazowiecki.pl
    own collection




Latin (Roman Catholic) Churchmore on
[access: 2014.09.21]


Society of the Catholic Apostolate (Pallottines - SAC)more on
[access: 2013.05.19]

diocese / province

Christ the King province SACmore on
[access: 2019.02.02]

date and place
of death


Bronnaya Haratoday: Sokolovo ssov., Byaroza–Kartuskaya dist., Brest reg., Belarus
more on
[access: 2022.08.05]

alt. dates and places
of death

1943, 03.1944

Byaroza-Kartuskayatoday: Byaroza–Kartuskaya dist., Brest reg., Belarus
more on
[access: 2020.12.11]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after German attack on 22.06.1941 of their erstwhile ally, Russians, and start of German occupation, Byaroza–Kartuskaya, where served, found itself in the Germ. Generalbezirk Weißruthenien (Eng. General Districtorate of Belarus), part of the occupation entity called the Germ. Reichskommissariat Ostland (Eng. Reichskommissariat East).

Arrested by the Germans in 1942.

Led to Bronnaya Hara forests n. Byaroza–Kartuskaya and Society's house.

Force do bury mass murdered Jews from nearby ghettos (i.a. in Brest, Byaroza–Kartuskaya, Ivanava, Kobryn and Gorodets).

After completion of this task murdered by Germans together with all workers involved.

alt. details of death

According to other sources murdered in 03.1944 when faced with fast approaching Russian front Germans organised a 100 strong special commando that for c. 2 weeks dug out and burnt bodies of previously murdered and buried Jews and Poles.

After end of this task Germans murdered all the workers from this commando.

According to yet another sources shot by a German soldier patrolling Bereza Kartuska streets when failed to heed a stop order and attempted to flee.

cause of death

mass murder



date and place
of birth


Komorowicetoday: part of Bielsko–Biała, Bielsko–Biała city pov., Silesia voiv., Poland
more on
[access: 2022.01.28]

religious vows

19.03.1935 (temporary)
24.09.1938 (permanent)

positions held

1937 – 1942

friar {Byaroza–Kartuskayatoday: Byaroza–Kartuskaya dist., Brest reg., Belarus
more on
[access: 2020.12.11]
, Society's house, Pallottines SAC}

c. 1933 – c. 1935

novitiate {Pallottines SAC}, robed on 19.03.1933


accession {Pallottines SAC}

murder sites
(+ prisoner no)

Bronnaya Hara: Forrest n. Bronnaya Hara railway station, c. 13 km from Beryoza–Kartuskaya, became a place of mass murder perpetrated by the Germans on Jews (part of Holokaust genocide) and those deemed to collaborate with partisans. From 06.1942 — when c. 3,500 Jews from Pinsk and Kobryn ghettos were transported to Bronnaya Hara and niem. Durchschleusen (pl. processing), i.e. murdered — till 1944 (mainly till 1942) Germans executed c. 52,000 victims. Jews were brought in from Brest, Pinsk, Byaroza–Kartuskaya, Gorodets, Ivanava, Antopal ghettos and murdered in ditches (c. 4 m deep and 60 m long) dug in by hundreds of local laboures, with support of explosives. Labourers subseqently were murdered as well. In 03.1944, in the face of fast–approaching victorious Russians, Germans forced c. 100 prisoners — prob. mainly Poles — organised in special Sonderkommando 1005, to dug out the bodies of previously murdered and in during a fortnight burned them of pyres. After planting trees the prisoners were murdered as well. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2019.05.30]

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence [...], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions [...] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”... Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]


wsdsac.plClick to attempt to display webpage
[access: 2012.12.28]
, libermortuorum.plClick to attempt to display webpage
[access: 2019.05.30]
original images:
turystyka.ozarow-mazowiecki.plClick to attempt to display webpage
[access: 2017.11.07]


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