• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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surname

JANKOWSKA

forename(s)

Therese (pl. Teresa)

  • JANKOWSKA Therese - Cenotaph, Powązki cementary, Warsaw, source: cmentarze.um.warszawa.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOJANKOWSKA Therese
    Cenotaph, Powązki cementary, Warsaw
    source: cmentarze.um.warszawa.pl
    own collection

function

nun

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Daughters of Charity of Saint Vincent de Paul FdlCmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Daughters of Charity)

diocese / province

Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

30.08.1944

Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

alt. dates and places
of death

23.08.1944

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, during Warsaw Uprising served in a hospital belonging to Medical Service of Warsaw District of Home Army AK (part of Polish Clandestine State) codename „Bakcyl” — in „North” Group.

Murdered by the Germans after Polish insurgents left Old Town district and Germans took over the hospital building, together with c. 300 patients and hospital staff, including at least 5 co–religious nuns.

alt. details of death

According to other sources perished during Warsaw Uprising during one of the bombardments of St John of God hospital.

cause of death

mass murder

perpetrators

Germans

date and place
of birth

07.04.1919

Rozdrażewektoday: Rozdrażew gm., Krotoszyn pov., Greater Poland voiv., Poland
more on
pl.wikipedia.org
[access: 2020.07.31]

positions held

nun — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ Congregation's house (by the St John of God hospital, 12 Bonifraterska Str.), Daughters of Charity FdlC — nurse

others related
in death

IZDEBSKAClick to display biography Euphemia Lucyna, KOBLAClick to display biography Casimira, KOSKOWSKAClick to display biography Casimira (Sr Petronella), KOWALSKAClick to display biography Julia (Sr Julia), RADKOWSKAClick to display biography Stanislava (Sr Janet)

murder sites
camp 
(+ prisoner no)

Warsaw (John of God): Warsaw Old Town hospital, part of Psychiatric Clinic belonging to Warsaw University, at Bonifraterska Str. — Konwiktorska Str. junction. During Warsaw Uprising used as a field hospital. After 10.08.1944 on the front line. Shelled and attacked by the Germans many times. On 15‑20.08.1944 c. 300 wounded were evacuated to a newly opened field hospital on Długa 7 str., at Raczyński Palace (former Justice Ministry). Part of them however remained, together with doctors and nurses. On 23.08.1944 bombarded by the German planes. According to some sources in the rubble under a fallen ceiling of a shelter by the surgery theatre c. 300 people perished, among them at least 7 nuns–nurses — Daughters of Charity — ministering to the wounded. On 30.08.1944 Polish resistance fighters left the district and the hospital was taken over by Germans. Immediately c. 300 patients and supporting staff were murdered. According to most of the sources among the murdered were at least the 7 aforementioned nuns. (more on: www.psych.waw.plClick to attempt to display webpage
[access: 2015.03.01]
, www.sppw1944.orgClick to attempt to display webpage
[access: 2015.03.01]
)

Warsaw Uprising: Lasted from 01.08.1944 till 03.10.1944. Was an attempt to liberate Polish capital from occupying Germans by the Polish Clandestine State — a unique in the history of the world political structure on the territories occupied by the Germans, effectively governing clandestinely in Poland — and by fighting on its behalf underground military units, mainly of Home Army (former Armed Struggle Association ZWZ) and National Armed Forced (NSZ). At the same time Russians stopped on purpose the offensive on all front, halted on the other bank of Vistula river and watched calmly the annihilation of the city, refusing even the mid–landing rights to the Allied planes carrying weapons and supplies to the insurgents from Italy. During the Uprising Germans murdered approx. 200,000 Poles, mainly civilians. Approx. 200 priests and nuns died in fighting or were murdered by the Germans, many in mass executions. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.17]
)

General Governorate: A separate administrative territorial region set up by the Germans in 1939 after defeat of Poland, which included German‑occupied part of Polish territory that was not directly incorporate into German state. Created as the result of the Molotov–Ribbentrop Pact, in a political sense, was to recreate the German idea of 1915 (after the defeat of the Russians in the Battle of Gorlice in 05.1915 during World War I) of establishing a Polish enclave within Germany (also called the General Governorate at that time). It was run by the Germans till 1945 and final Russian offensive, and was a part of so–called Big Germany — Grossdeutschland. Till 31.07.1940 formally known as Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Governorate for occupied Polish territories) — later as simply niem. Generalgouvernement (Eng. General Governorate). From 07.1941 expanded to include district Galicia. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.04]
)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.1944.plClick to attempt to display webpage
[access: 2021.12.19]
, grafik.rp.plClick to attempt to display webpage
[access: 2013.05.19]

bibliographical:
A martyrology of Polish clergy under German occupation, 1939‑1945”, Fr Szołdrski Vladislaus CSSR, Rome 1965
original images:
cmentarze.um.warszawa.plClick to attempt to display webpage
[access: 2016.03.14]

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