• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • HANIEWSKI John; source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”, own collection; CLICK TO ZOOM AND DISPLAY INFOHANIEWSKI John
    source: Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), „Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939—1945”
    own collection
  • HANIEWSKI John - 1910, Odrzykoń, source: genealodzy.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOHANIEWSKI John
    1910, Odrzykoń
    source: genealodzy.pl
    own collection

surname

HANIEWSKI

surname
versions/aliases

CHENIEWSKI, GIENIEWSKI

forename(s)

John (pl. Jan)

  • HANIEWSKI John - Commemorative plaque, Holy Ghost church, Nowy Sącz, source: www.miejscapamiecinarodowej.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOHANIEWSKI John
    Commemorative plaque, Holy Ghost church, Nowy Sącz
    source: www.miejscapamiecinarodowej.pl
    own collection
  • HANIEWSKI John - Commemorative plaque, St Stanislaus church, Sankt Petersburg, source: ipn.gov.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOHANIEWSKI John
    Commemorative plaque, St Stanislaus church, Sankt Petersburg
    source: ipn.gov.pl
    own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Society of Jesus SImore on
en.wikipedia.org
[access: 2014.09.21]

(i.e. Jesuits)

diocese / province

Lesser Poland Province SI (from 1926)
Polish Province SI (1918‐1926)
Galicia Province SI (till 1918)

date and place
of death

11.1942

ITL TavdinLagGuLAG slave labour camp network
today: Tavda, Sverdlovsk oblast, Russia

more on
en.wikipedia.org
[access: 2024.04.08]

alt. dates and places
of death

02.1942

ITL TavdinLagGuLAG slave labour camp network
today: Beriozovskiy, Sverdlovsk oblast, Russia

more on
en.wikipedia.org
[access: 2024.04.08]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II arrested, together with a few co‐brothers, by the Russians in Kołomyja on 29/30.06.1940.

Jailed in Świerdłowsk prison.

Next transferred to a camp in Beryozovsky n. Świerdłowsk, part of Russian slave labour concentration camp group ITL TavdinLag (part of Gulag), where thousands of Poles deported from Russian occupied part of Poland were held.

Slaved at forest clearances.

Unable to work moved to invalids house and next to the camp's „hospital” in Tavda.

There perished.

alt. details of death

According to some sources perished in Beryozovsky camp.

cause of death

extermination

perpetrators

Russians

date and place
of birth

13.05.1873

Odrzykońtoday: Wojaszówka gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

religious vows

15.08.1907 (last)

presbyter (holy orders)
ordination

28.06.1901 (Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
)

positions held

1939 – 1940

friar — Kolomyiatoday: Kolomyia rai., Stanislaviv/Ivano‐Frankivsk, Ukraine
more on
pl.wikipedia.org
[access: 2020.07.31]
⋄ St Ignatius Loyola residence, Jesuits SI

1926 – 1939

lecturer — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ philosophy, College (Lat. Collegium Maximum SS. Cordis Iesu, 26 Kopernik Str.), Jesuits SI

1921 – 1926

lecturer — Nowy Sącztoday: Nowy Sącz pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy, Holy Spirit College, Jesuits SI

1920 – 1921

lecturer — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ dogmatic theology, College (Lat. Collegium Maximum SS. Cordis Iesu, 26 Kopernik Str.), Jesuits SI

1918 – 1920

lecturer — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ dogmatic theology, College, Jesuits SI

1915 – 1918

lecturer — Dziedzicetoday: neighborhood in Czechowice‐Dziedzice, Czechowice‐Dziedzice gm., Bielsko‐Biała pov., Silesia voiv., Poland
more on
pl.wikipedia.org
[access: 2021.12.19]
⋄ dogmatic theology, St Joseph monastery (Retreat House), Jesuits SI

1906 – 1915

lecturer — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ dogmatic theology, College (Lat. Collegium Maximum SS. Cordis Iesu, 26 Kopernik Str.), Jesuits SI

1904 – 1906

friar — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Assumption of the Blessed Virgin Mary monastery, Jesuits SI — socius to master of novitiate

1902 – 1904

lecturer — Nowy Sącztoday: Nowy Sącz pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ logic, Holy Spirit College, Jesuits SI

1898 – 1901

student — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ theology, College (Lat. Collegium Maximum SS. Cordis Iesu, 26 Kopernik Str.), Jesuits SI

1895 – 1898

student — Nowy Sącztoday: Nowy Sącz pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy, Holy Spirit College, Jesuits SI

1892 – 1895

friar — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Assumption of the Blessed Virgin Mary monastery, Jesuits SI — i.a. student of rhetoric and humanities

1890 – 1892

novitiate — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Assumption of the Blessed Virgin Mary monastery, Jesuits SI

12.08.1890

accession — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Assumption of the Blessed Virgin Mary monastery, Jesuits SI

author of a textbook on the theory of knowledge Lat. „Critica. Inquisitionis scientificae in valorem cognitionis humanae compendium” (Eng. „Summary of scientific inquiry into the value of human knowledge”)

murder sites
camp 
(+ prisoner no)

ITL TavdinLag: Russian Rus. Исправи́тельно‐Трудово́й Ла́герь (Eng. Corrective Labor Camp) ITL Rus. Тавдинский (Eng. Tavdinskiy) — concentration and slave forced labor camp (within the Gulag complex) — headquartered in Tavda in Sverdlovsk Oblast, on the Trans‐Siberian Railway Line. Founded on 17.04.1941. Prisoners slaved at the construction of an industrial complex (manufacturing, among others, wooden materials, ethyl alcohol, generators for cars, yeast), as well as an artillery materials factory, at agriculture, etc. At its peak c. 12,000 prisoners were held there: e.g. 5,671 (01.07.1941); 4,253 (01.01.1942); 11,701 (01.04.1942); 4,901 (01.01.1943); 2,349 (01.01.1944); 3,272 (01.01.1945). Ceased to exist on 29.08.1945. . In 2002 in vicinity mass graves were discovered with victims in Polish military uniforms. (more on: old.memo.ruClick to attempt to display webpage
[access: 2024.04.08]
)

Gulag: The acronym Gulag comes from the Rus. Главное управление исправительно‐трудовых лагерей и колоний (Eng. Main Board of Correctional Labor Camps). The network of Russian concentration camps for slave labor was formally established by the decision of the highest Russian authorities on 27.06.1929. Control was taken over by the OGPU, the predecessor of the genocidal NKVD (from 1934) and the MGB (from 1946). Individual gulags (camps) were often established in remote, sparsely populated areas, where industrial or transport facilities important for the Russian state were built. They were modeled on the first „great construction of communism”, the White Sea‐Baltic Canal (1931‐1932), and Naftali Frenkel, of Jewish origin, is considered the creator of the system of using forced slave labor within the Gulag. He went down in history as the author of the principle „We have to squeeze everything out of the prisoner in the first three months — then nothing is there for us”. He was to be the creator, according to Alexander Solzhenitsyn, of the so‐called „Boiler system”, i.e. the dependence of food rations on working out a certain percentage of the norm. The term ZEK — prisoner — i.e. Rus. заключенный‐каналоармец (Eng. canal soldier) — was coined in the ITL BelBaltLag managed by him, and was adopted to mean a prisoner in Russian slave labor camps. Up to 12 mln prisoners were held in Gulag camps at one time, i.e. c. 5% of Russia's population. In his book „The Gulag Archipelago”, Solzhenitsyn estimated that c. 60 mln people were killed in the Gulag until 1956. Formally dissolved on 20.01.1960. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.04.08]
)

Świerdłowsk: So‐called Rus. пересыльна тюрьма (Eng. transit prison), where the Russians held prisoners before the next stage of the road to the target concentration camp — the Gulag camp. At the same time, Sverdlovsk (today Yekaterinburg) was the center — at different times — of several Russian slave labor concentration camps, as well as prisoner‐of‐war camps.

Deportations to Siberia: In 1939‐1941 Russians deported — in four large groups in: 10.02.1940, 13‐14.04.1940, 05‐07.1940, 05‐06.1941 — up to 1 mln of Polish citizens from Russian occupied Poland to Siberia leaving them without any support at the place of exile. Thousands of them perished or never returned. The deportations east, deep into Russia, to Siberia resumed after 1944 when Russians took over Poland. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.jezuici.plClick to attempt to display webpage
[access: 2013.01.26]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.26]
, biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.05.09]
, archive.todayClick to attempt to display webpage
[access: 2021.12.19]

bibliographical:
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Jesuits on Polish and Lithuanian territory knowledge encyclopedia, 1564‐1995”, Fr Louis Grzebień SI (editor), WAM Printing House, Cracow 1996
original images:
genealodzy.plClick to attempt to display webpage
[access: 2013.08.10]
, www.miejscapamiecinarodowej.plClick to attempt to display webpage
[access: 2014.05.09]
, ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]

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