function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Płock diocesemore on
en.wikipedia.org
[access: 2013.05.19]

academic distinctions

Doctor of Bible Science
Bachelor of Bible Science

honorary titles

Minor Canonmore on
en.wikipedia.org
[access: 2014.11.14] (Płock cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])

date and place
of death

19.01.1945

Płocktoday: Płock city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

details of death

cause of death

mass murder

perpetrators

Germans

date and place
of birth

26.10.1894

Prusinowicetoday: Świercze gm., Pułtusk pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

alt. dates and places
of birth

29.10.1894

presbyter (holy orders)
ordination

28.06.1924 (Lisieuxtoday: Calvados dep., Normandie reg., France
more on
en.wikipedia.org
[access: 2024.03.19])

positions held

murder sites
camp 
(+ prisoner no)

Płock: In its present location, the prison in Płock was built in 1803 by the Prussians (after the Third Partition of Poland, Płock was initially part of the Prussia). From 1815, it functioned as a Russian prison (among others, the November insurgents were detained there). During World War II, during the German occupation — Płock found itself in the so‐called Germ. Regierungsbezirk Zichenau (Eng. Ciechanów regency), part of the Germ. Provinz Ostpreußen (Eng. East Prussia province) — it was managed by the Germans. The jail ran by the German political police Gestapo was located in a different place — initially in the basement of the present town hall in Płock. From 1941 it was transferred — as an investigative prison — to a building at 1st of May Str., built in 1905. Many of the Polish prisoners were next transported to German concentration camps, mainly KL Soldau, where they perished. After the German defeat, this building was taken over by the Russians, and then by the Polish Commie‐Nazis in the service of the Russian KGB, and treacherous murders of former soldiers of the Polish Clandestine State were prob. carried out there. In 1991, the main prison was visited by Pope St John Paul II, who said to the inmates: „You are condemned, but not doomed”.

Płońsk: The buildings of the prison in Płońsk were built at the turn of the 19th and 20th centuries, during the Russian partition. During World War II and the German occupation, prison and jail of the German political police Gestapo. Polish prisoners — the intelligentsia and teachers were particularly persecuted — were next transported to slave labor and concentration camps, mainly KL Soldau and KL Pomiechówek Fort III. Altogether c. 7,885 people from the Płońsk county were murdered. On 16.01.1945, during the panic retreat, three days before the arrival of triumphant Russians, in the so‐called Piaski district of Płońsk, the Germans murdered 78 Poles from the Płońsk prison in a mass execution. After the start of the Russian occupation, the prison was taken over by the Commie‐Nazi Office of Public Security UB, in the service of the Russian genocidal KGB. (more on: www.sw.gov.plClick to attempt to display webpage
[access: 2013.10.05])

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20])

sources

personal:
martyrologium.w.interia.plClick to attempt to display webpage
[access: 2012.11.23], mazowsze.hist.plClick to attempt to display webpage
[access: 2013.01.13], www.plock24.plClick to attempt to display webpage
[access: 2013.12.04]
bibliographical:
„Płock diocese clergy martyrology during II World War 1939‐1945”, Fr Nicholas Marian Grzybowski, Włocławek–Płock 2002
„Pastors of the Polish Diaspora and Poles Abroad — Biographical Dictionary”, Fr Joseph Szymański, vol. II, Lublin 2011
original images:
audiovis.nac.gov.plClick to attempt to display webpage
[access: 2020.09.24], martyrologium.w.interia.plClick to attempt to display webpage
[access: 2012.11.23], groby.radaopwim.gov.plClick to attempt to display webpage
[access: 2015.05.09], plock.gazeta.plClick to attempt to display webpage
[access: 2015.05.09]