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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • CZYŻEWSKI Alphonse; source: Roman Dzwonkowski, SAC, „Lexicon of Polish clergy repressed in USSR in 1939—1988”, ed. Science Society KUL, 2003, Lublin, own collection; CLICK TO ZOOM AND DISPLAY INFOCZYŻEWSKI Alphonse
    source: Roman Dzwonkowski, SAC, „Lexicon of Polish clergy repressed in USSR in 1939—1988”, ed. Science Society KUL, 2003, Lublin
    own collection

surname

CZYŻEWSKI

forename(s)

Alphonse (pl. Alfons)

  • CZYŻEWSKI Alphonse - Commemorative plaque, St Stanislaus church, Sankt Petersburg, source: ipn.gov.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOCZYŻEWSKI Alphonse
    Commemorative plaque, St Stanislaus church, Sankt Petersburg
    source: ipn.gov.pl
    own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Society of Jesus SImore on
en.wikipedia.org
[access: 2014.09.21]

(i.e. Jesuits)

diocese / province

Greater Poland‐Mazovian province SI

date and place
of death

16.11.1953

Krasnoealso: Krasnoe on Usha river
today: Krasnoe ssov., Maladzyechna dist., Minsk reg., Belarus

more on
be.wikipedia.org
[access: 2023.01.18]

details of death

Participant, prob. as a soldier of Russian army, of the World War I.

After German and Russian invasion of Poland in 09.1939 and start of the World War II ministered in Wilno diocese, initially prob. in the Żemłosław property of Margrave Jane Umiastowska.

After the Russian occupation began, the Russians created a sovkhoz on the estate, and they organized an office in the palace — then moved to Opsa, where helped in the pastoral ministry.

After the German attack on 22.06.1941 of their erstwhile ally, the Russians, and the start of the German occupation, ministered as chaplain to the partisan units of Polish resistance Home Army AK (part of Polish Clandestine State).

After German defeat and start of another Russian occupation arrested by the Russians on 31.10.1947 prob. in Kiryanovtsi or nearby Bierdaŭka.

Jailed in Grodno prison.

On 02.03.1948 sentenced by the Russian genocidal MGB court to 10 years of slave labour in Russian concentration camps — Gulag.

As a result of an appeal of 05.03.1948 sentence go reduced to 6 years of slave labour.

Imprisoned in Minsk and Orsza.

Next transferred to ITL KarLag concentration camp, Orsk Station, Nowostroick, in southern Siberia.

After sentence „completion” released in 1953.

On 15.11.1953 arrived at Krasne parish n. Minsk in Belarus where his co‐religious Jesuit ministered.

Next day perished from heart attack.

cause of death

extermination

perpetrators

Russians

date and place
of birth

28.04.1897

Kielcetoday: Kielce city pov., Holy Cross voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]

alt. dates and places
of birth

28.04.1896

Możen. Vitebsk
today: Belarus

presbyter (holy orders)
ordination

23.06.1935 (Lublintoday: Lublin city pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]
)

positions held

1941 – 1947

priest — Gavyatoday: Lipnishki ssov., Ivye dist., Grodno reg., Belarus
more on
be.wikipedia.org
[access: 2022.11.09]
⋄ Transfiguration of the Lord RC parish ⋄ Lidatoday: Lida dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
RC deanery

1944 – 1947

administrator — Kiryanovtsytoday: Bierdaŭka ssov., Lida dist., Grodno reg., Belarus
more on
be.wikipedia.org
[access: 2022.11.09]
⋄ Holy Trinity RC parish ⋄ Lidatoday: Lida dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
RC deanery — also: chaplain of the nearby church in Bierdaŭka

1943 – 1944

priest — Lidatoday: Lida dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
⋄ Exaltation of the Holy Cross RC parish (main parish)Lidatoday: Lida dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
RC deanery — dean assistant

till c. 1941

priest — Opsatoday: Opsa ssov., Braslaw dist., Vitebsk reg., Belarus
more on
be.wikipedia.org
[access: 2022.11.09]
⋄ St John the Baptist RC parish ⋄ Braslawtoday: Braslaw dist., Vitebsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
RC deanery

1938 – 1939

friar — Zhemyslavltoday: Subbotniki ssov., Ivye dist., Grodno reg., Belarus
more on
be.wikipedia.org
[access: 2022.11.09]
⋄ residence, Jesuits SI ⋄ RC chapel (at the palace)Subbotnikitoday: Subbotniki ssov., Ivye dist., Grodno reg., Belarus
more on
be.wikipedia.org
[access: 2022.11.09]
, St Vladislav the King and Martyr RC parish ⋄ Vishnyevatoday: Vishnyeva ssov., Valozhyn dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
RC deanery — in the palace in Zhemyslavl of Countess Janina Umiastowska (died 1941), in her will conferred to Jesuits

c. 1935 – 1937

friar — Lublintoday: Lublin city pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]
⋄ Theological Department („Bobolanum” college), St Peter the Apostle monastery, Jesuits SI — librarian

1931 – 1935

student — Lublintoday: Lublin city pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]
⋄ theology, Theological Department („Bobolanum” college), Jesuits SI

till 1931

student — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ philosophy, College (Lat. Collegium Maximum SS. Cordis Iesu, 26 Kopernik Str.), Jesuits SI

1928 – 1929

friar — Pinsktoday: Pinsk city dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2022.07.16]
⋄ St Stanislav the Bishop and Martyr monastery, Jesuits SI — student of the last years of gymnasium

1926

resident — Albertintoday: part fo Slonim, Slonim dist., Grodno reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.29]
⋄ Sacred Heart of Jesus monastery (known as Eastern Mission), Jesuits SI

28.04.1926

accession — Jesuits SI

murder sites
camp 
(+ prisoner no)

ITL KarLag: Russian Rus. Исправи́тельно‐Трудово́й Ла́герь (Eng. Corrective Labor Camp) ITL Rus. Карагандинский (Eng. Karagandskiy) — concentration and slave forced labor camp (within the Gulag complex) — with headquarters in the city of Karaganda, Karaganda Oblast in Kazakhstan. Founded on 17.09.1931. One of the largest in the Gulag complex. It covered an area of 300 by 200 km, with its center in the Dolynka village, c. 45 km from Karaganda. One of the tasks was to grow food, especially animal husbandry, for the emerging centers of coal mining and heavy industry in Kazakhstan. Prisoners slaved in camp workshops (metal processing, drawing, tailoring), in the production of construction materials, in a glassworks, a sugar refinery, a vegetable drying plant, in coal mines, limestone mining, and in fishing. At its peak, c. 65,000 prisoners were held there: e.g. 45,798 (01.01.1943); 50,080 (01.01.1944); 53,946 (01.01.1945); 60,745 (01.01.1947); 63,555 (01.01.1948); 65,673 (01.01.1949); 54,179 (01.01.1950); 45,675 (01.01.1951). In total, c. 1,000,000 people passed through the camp, including many women and children. Many died. It ceased operations on 27.07.1959. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2019.10.13]
)

Gulag: The acronym Gulag comes from the Rus. Главное управление исправительно‐трудовых лагерей и колоний (Eng. Main Board of Correctional Labor Camps). The network of Russian concentration camps for slave labor was formally established by the decision of the highest Russian authorities on 27.06.1929. Control was taken over by the OGPU, the predecessor of the genocidal NKVD (from 1934) and the MGB (from 1946). Individual gulags (camps) were often established in remote, sparsely populated areas, where industrial or transport facilities important for the Russian state were built. They were modeled on the first „great construction of communism”, the White Sea‐Baltic Canal (1931‐1932), and Naftali Frenkel, of Jewish origin, is considered the creator of the system of using forced slave labor within the Gulag. He went down in history as the author of the principle „We have to squeeze everything out of the prisoner in the first three months — then nothing is there for us”. He was to be the creator, according to Alexander Solzhenitsyn, of the so‐called „Boiler system”, i.e. the dependence of food rations on working out a certain percentage of the norm. The term ZEK — prisoner — i.e. Rus. заключенный‐каналоармец (Eng. canal soldier) — was coined in the ITL BelBaltLag managed by him, and was adopted to mean a prisoner in Russian slave labor camps. Up to 12 mln prisoners were held in Gulag camps at one time, i.e. c. 5% of Russia's population. In his book „The Gulag Archipelago”, Solzhenitsyn estimated that c. 60 mln people were killed in the Gulag until 1956. Formally dissolved on 20.01.1960. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.04.08]
)

Minsk: Russian prison. In 1937 site of mass murders perpetrated by the Russians during a „Great Purge”. After Russian invasion of Poland in 09.1939 and start of the World War II place of incarceration of many Poles, In 06.1941, under attack by Germans, Russians murdered there a group of Polish prisoner kept in Central and co‐called American prisons in Mińsk. The rest were driven towards Czerwień in a „death march” (10,000‐20,000 prisoners perished), into Russia. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.17]
)

Grodno: Prison used both by the Russians (in 1920, 1939‐1941 and from 1944) and the Germans (in 1941‐1944). Thousands of Poles were jailed there.

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.jezuici.plClick to attempt to display webpage
[access: 2013.01.26]
, katolicy.euClick to attempt to display webpage
[access: 2013.01.26]
, ru.openlist.wikiClick to attempt to display webpage
[access: 2022.08.05]
, pawet.netClick to attempt to display webpage
[access: 2012.11.23]
, slowo.grodnensis.byClick to attempt to display webpage
[access: 2015.05.09]

bibliographical:
Lexicon of Polish clergy repressed in USSR in 1939‐1988”, Roman Dzwonkowski, SAC, ed. Science Society KUL, 2003, Lublin
Jesuits on Polish and Lithuanian territory knowledge encyclopedia, 1564‐1995”, Fr Louis Grzebień SI (editor), WAM Printing House, Cracow 1996
original images:
ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]

LETTER to CUSTODIAN/ADMINISTRATOR

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MARTYROLOGY: CZYŻEWSKI Alphonse

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