function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

honorary titles

Expositorii Canonicalis canonmore on
en.wikipedia.org
[access: 2014.11.14]
„Cross of Independence”more on
en.wikipedia.org
[access: 2019.02.02]
Lviv Defense Cross

date and place
of death

23.03.1943

KL Lublinconcentration camp
today: Majdanek‑Lublin, Lublin city pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.09]

alt. dates and places
of death

26.02.1943

details of death

cause of death

extermination

perpetrators

Germans

date and place
of birth

31.01.1875

Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]

alt. dates and places
of birth

30.01.1875

presbyter (holy orders)
ordination

06.07.1902 (Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16])

positions held

biography (own resources)

Click to read biography details from our resources

others related
in death

KOŚMIDERClick to display biography Adalbert, KAŚCIŃSKIClick to display biography Leopold, KOWCZClick to display biography Emilian, KOZŁOWSKIClick to display biography Valery, LESZCZYKClick to display biography Anthony, MODRZEWSKAClick to display biography Hedwig Joanna Gabrielle, NIEROSTEKClick to display biography Joseph, OSIKOWICZClick to display biography Andrew, TROCHAClick to display biography Peter (Bro. Adalbert Marian)

murder sites
camp 
(+ prisoner no)

KL Lublin (Majdanek) (prisoner no: 9177): Operational in 1941‑1944, in Majdanek village n. Lublin, German Germ. Konzentrationslager (Eng. concentration camp) KL and „death” camp. Prisoners were not only local, from Lublin region, but from all over pre‑war Poland and from abroad. Most of them were Jewish, but also member of Polish clandestine resistance (part of Polish Clandestine State), Polish intelligentsia, Russian POWs, inhabitants of Zamość area evicted by the Germans, people captured in round‑ups in Polish towns and cities. 6% of the prisoners were children 14 years old and younger. Prisoners slaved at c. 16 sub‑camps working for German companies, such as Deutsche Ausrüstungswerke (DAW). Altogether c. 150,000 people were held in the camp. C. 79,000 victims were murdered, among them c. 59,000 Jews. The camp was equipped with 5 gas chambers, where prisoners were mass murdered, using gas from bottles or from capsules of Zyklon B. (more on: www.majdanek.euClick to attempt to display webpage
[access: 2012.11.23], en.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.10])

Kołomyja: Detention center in the years 1939‑1941 — after the outbreak of World War II — and after 1944 managed by the Russian occupier. The genocidal NKVD „extorted confessions through torture, such as beating with hard and sharp instruments, as well as kicking and pushing down stairs”. In the years 1941‑1944 managed by the German occupier.

Lviv (Brygidki): Penal prison, then at 34 Kazimierzowska Str. in Lviv — in the buildings of the former monastery of the Order of St Brigid, in 1784 — after the first partition of Poland and after the dissolution of the religious orders as part of the so—called Josephine dissolutions — converted by the partitioning Austrian authorities into a prison. In 1939‑1941, the Russians held there thousands of prisoners, most of them Poles. On c. 26.06.1941, in the face of the German invasion and attack of their erstwhile ally, the Russians, during a panic escape (the left Lviv exactly on 26.06.1941), genocideally murdered several thousand prisoners. In 1941‑1944 the prison was run by the Germans and mass murders of Polish, Jewish and Ukrainian civilians took place there. After start of another Russian occupation in 1941 prison in which the executions were carried out on prisoners sentenced to death. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21])

Help to the Jews: During World War II on the Polish occupied territories Germans forbid to give any support to the Jews under penalty of death. Hundreds of Polish priests and religious helped the Jews despite this official sanction. Many of them were caught and murdered.

General Governorate: A separate administrative territorial region set up by the Germans in 1939 after defeat of Poland, which included German‑occupied part of Polish territory that was not directly incorporate into German state. Created as the result of the Ribbentrop‑Molotov Pact, in a political sense, was to recreate the German idea of 1915 (after the defeat of the Russians in the Battle of Gorlice in 05.1915 during World War I) of establishing a Polish enclave within Germany (also called the General Governorate at that time). It was run by the Germans till 1945 and final Russian offensive, and was a part of so‑called Big Germany — Grossdeutschland. Till 31.07.1940 formally known as Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Governorate for occupied Polish territories) — later as simply Germ. Generalgouvernement (Eng. General Governorate). From 07.1941 expanded to include district Galicia. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.04])

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Polish‑Russian war of 1919‑1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‑like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20])

Polish‑Ukrainian war of 1918‑1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‑Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‑Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20])

sources

personal:
cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06], przystanekhistoria.plClick to attempt to display webpage
[access: 2020.11.20], www.straty.plClick to attempt to display webpage
[access: 2015.04.18]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‑45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‑1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‑1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
original images:
ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]