• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • SZEWCZYK John; source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015, own collection; CLICK TO ZOOM AND DISPLAY INFOSZEWCZYK John
    source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015
    own collection

surname

SZEWCZYK

forename(s)

John (pl. Jan)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

(Russia territory)today: Russia
more on
en.wikipedia.org
[access: 2022.08.05]

alt. dates and places
of death

11—12.1942 (after)

Rossosh reg.today: Rossosh reg., Voronezh oblast, Russia
more on
en.wikipedia.org
[access: 2022.08.05]

(Siberia territory)today: Russia
more on
en.wikipedia.org
[access: 2021.12.18]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation, deported in 03.1940 — with wife and two of his daughters — to Rossosh region in Voronezh oblast in Russia (prob. during one of four large deportation of Polish citizens into Russia.

Slaved as a guard at melon plantation.

Fate thereafter unknown — it is possible that perished in 11‑12.1942 during transport from Voronezh oblast to Siberia, related to German attack on 22.06.1941 of their erstwhile ally, Russians.

cause of death

extermination

perpetrators

Russians

date and place
of birth

05.02.1876

Brzuskatoday: Bircza gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

presbyter (holy orders)
ordination

08.09.1901 (Greek Catholic Przemyśl cathedral)

positions held

1919 – 1940

parish priest — Bolekhivtsitoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ Our Lord's Resurrection GC parish ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1923 – 1934

dean — Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

from 1905

parish priest — Mala Linynatoday: part of Lavriv village, Staryi Sambir urban hrom., Sambir rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ St Demetrius the Martyr GC parish ⋄ Staryi Sambirform.: Staremiasto
today: Staryi Sambir urban hrom., Sambir rai., Lviv, Ukraine

more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1905

administrator — Mala Linynatoday: part of Lavriv village, Staryi Sambir urban hrom., Sambir rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ St Demetrius the Martyr GC parish ⋄ Staryi Sambirform.: Staremiasto
today: Staryi Sambir urban hrom., Sambir rai., Lviv, Ukraine

more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1904 – 1905

vicar — Yasenytsya—Silnatoday: Boryslav urban hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Mokryanytoday: Boryslav urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
GC deanery

1904

administrator — Chmieltoday: Lutowiska gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ St Nicholas the Wonderworker GC parish ⋄ Zatwarnicatoday: Lutowiska gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
GC deanery

1903 – 1904

vicar — Daliowatoday: Jaśliska gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ St Paraskeva Pyatnitsa GC parish ⋄ Jasłotoday: Jasło urban gm., Jasło pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1901 – 1903

vicar — Lipatoday: Bircza gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ St Paraskeva Pyatnitsa GC parish ⋄ Birczatoday: Bircza gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]
GC deanery

1900 – 1901

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

1897 – 1900

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

married — four children

others related
in death

DOBRIAŃSKIClick to display biography Nicholas, MICHAJŁOWClick to display biography Daniel

murder sites
camp 
(+ prisoner no)

Deportations to Siberia: In 1939‑1941 Russians deported — in four large groups in: 10.02.1940, 13‑14.04.1940, 05‑07.1940, 05‑06.1941 — up to 1 mln of Polish citizens from Russian occupied Poland to Siberia leaving them without any support at the place of exile. Thousands of them perished or never returned. The deportations east, deep into Russia, to Siberia resumed after 1944 when Russians took over Poland. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Forced exile: One of the standard Russian forms of repression. The prisoners were usually taken to a small village in the middle of nowhere — somewhere in Siberia, in far north or far east — dropped out of the train carriage or a cart, left out without means of subsistence or place to live. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20]
)

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
dlibra.kul.plClick to attempt to display webpage
[access: 2019.12.26]

bibliographical:
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015

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