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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
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    St Sigismund parish church, Słomczyn, Poland
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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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surname

HORDYŃSKI

forename(s)

Basil (pl. Bazyli)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Stanyslaviv GC eparchymore on
en.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

24.10.1941

details of death

After the end of the military operations of the Polish–Ukrainian War of 1918‑1919, detained by the victorious Polish authorities and accused of „incitement against the Polish nation”. Put on trial in Lviv and sentenced to 7 days in prison. Held in Brygidki prison in Lviv. Released on 24.12.1919.

After German and Russian invasion of Poland in w 09.1939 and the start of World War II, after the beginning of the Russian occupation, arrested in 1940 by the genocidal Russian NKVD.

Further fate unclear. According to some sources was to perish „in prison”. Perhaps it happened before the German attack on 22.06.1941 of its erstwhile ally, the Russians. If it however happened after this event, may have been deported deep into Russia in one of the four great deportations of Polish citizens and perished there.

cause of death

extermination

perpetrators

Russians

date and place
of birth

08.05.1867

presbyter (holy orders)
ordination

06.01.1891

positions held

1907 – 1940

parish priest — Hlyboketoday: Stari Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ St Demetrius the Martyr GC parish ⋄ Bohorodchanytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery — also: 1920‑1940 eparchial inspector/commissioner for education in Bohorodchany deanery

c. 1920 – 1940

councillor — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ Eparchial Consistory (i.e. Curia) ⋄ Eparchial Consistory (i.e. Curia)

c. 1927 – c. 1931

administrator — Lesivkatoday: Stari Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ St Peter and St Paul the Apostles GC parish ⋄ Bohorodchanytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery — acting („ad interim”)

c. 1900 – 1907

parish priest — Krychkatoday: Krychka hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ St Paraskeva Pyatnitsa GC parish ⋄ Bohorodchanytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

c. 1899 – c. 1900

administrator — Staruniatoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2023.03.02]
⋄ St Paraskeva Pyatnitsa GC parish ⋄ Bohorodchanytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

c. 1895 – c. 1898

curatus/rector/expositus — Zhurakytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ Assumption of the Blessed Virgin Mary GC church ⋄ Staruniatoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2023.03.02]
, St Paraskeva Pyatnitsa GC parish ⋄ Bohorodchanytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

c. 1894

vicar — Staruniatoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2023.03.02]
⋄ St Paraskeva Pyatnitsa GC parish ⋄ Bohorodchanytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

c. 1891 – c. 1892

vicar — Monastyrchanytoday: Monastyrchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ St Demetrius the Martyr GC parish ⋄ Bohorodchanytoday: Bohorodchany hrom., Stanislaviv/Ivano‑Frankivsk rai., Stanislaviv/Ivano–Frankivsk, Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
GC deanery

1886 – 1890

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

married

murder sites
camp 
(+ prisoner no)

Deportations to Siberia: In 1939‑1941 Russians deported — in four large groups in: 10.02.1940, 13‑14.04.1940, 05‑07.1940, 05‑06.1941 — up to 1 mln of Polish citizens from Russian occupied Poland to Siberia leaving them without any support at the place of exile. Thousands of them perished or never returned. The deportations east, deep into Russia, to Siberia resumed after 1944 when Russians took over Poland. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Forced exile: One of the standard Russian forms of repression. The prisoners were usually taken to a small village in the middle of nowhere — somewhere in Siberia, in far north or far east — dropped out of the train carriage or a cart, left out without means of subsistence or place to live. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20]
)

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Lviv (Brygidki): Penal prison, then at 34 Kazimierzowska Str. in Lviv — in the buildings of the former monastery of the Order of St Brigid, in 1784 — after the first partition of Poland and after the dissolution of the religious orders as part of the so—called Josephine dissolutions — converted by the partitioning Austrian authorities into a prison. In 1939‑1941, the Russians held there thousands of prisoners, most of them Poles. On c. 26.06.1941, in the face of the German invasion and attack of their erstwhile ally, the Russians, during a panic escape (the left Lviv exactly on 26.06.1941), genocideally murdered several thousand prisoners. In 1941‑1944 the prison was run by the Germans and mass murders of Polish, Jewish and Ukrainian civilians took place there. After start of another Russian occupation in 1941 prison in which the executions were carried out on prisoners sentenced to death. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Polish‑Ukrainian war of 1918‑1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‑Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‑Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20]
)

sources

personal:
shron1.chtyvo.org.uaClick to attempt to display webpage
[access: 2023.11.24]

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MARTYROLOGY: HORDYŃSKI Basil

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